Renewed UE 2024 Bibliography A. (2024)

BIBLIOGRAPHY A 2024. SCOTT ROBERT HARRINGTON, B.A., ERIE, PENNSYLVANIA, GANNON UNIVERSITY, ERIE, PENNSLVANIA, USA.

“The student years came; I was sad, and all alone;

Knowing the facts on paper, means the Real Thing’s still Unknown.

Willing to make You LORD of my life, but still in doubt somehow;

O JESUS, Maybe I’ll trust You now”. – James Ward, circa@1983, “Faith Takes a Vision”.

Hungarian: “Eljöttek a tanulói évek; Szomorú voltam és teljesen egyedül;

A tények papíron való ismerete azt jelenti, hogy az Igazi még mindig ismeretlen.

Hajlandó vagyok életem Urává tenni, de valahogy még mindig kétséges;

Ó, Jézus, talán most bízom benned.” – James Ward, circa@1983, “A hit látomást visz”.

In the beginning was Information, and Information was with God, and Information was God; the same was with God in the beginning. Paraphrase, John 1:1.

Hungarian: Kezdetben volt információ, és az információ Istennél volt, és az információ Isten volt; ugyanez volt Istennel kezdetben. Parafrázis, János 1:1.

“INFORMATION THEORY” (All I’m After Is Just a Mundane Brain)”.

“Perhaps coming up with a theory of information and its processing is a bit like building a transcontinental railway. You can start in the east, trying to understand how agents can process anything, and head west. Or you can start in the west, with trying to understand what information is, and then head east. One hopes that these tracks will meet”. – Jon Barwise (1986); page 204: The Information. James Gleick.

“AFTER THE FLOOD”. (A Great Album of Babel)”.

“Suppose within every book there is another book, and within every letter one every page another volume constantly unfolding; but these volumes take no space on the desk. Suppose knowledge could be reduced to a quintessence, held within a picture, a sign, held within a place which is no place”. – Hilary Mantel (2009); page 373. The Information. James Gleick.

Hungarian: “INFORMÁCIÓELMÉLET” (Csak egy hétköznapi agyra vágyom)”.

“Talán az információ elméletével és feldolgozásával előállni egy kicsit olyan, mint egy transzkontinentális vasút építése. Kezdheted keleten, megpróbálhatod megérteni, hogy az ügynökök hogyan tudnak bármit feldolgozni, és elindulhatsz nyugat felé. Vagy kezdheti nyugaton, megpróbálva megérteni, hogy mi az információ, majd kelet felé haladhat. Az ember reméli, hogy ezek a pályák találkoznak majd.” – Jon Barwise (1986); 204. oldal: Az információ. James Gleick.

“AZ ÖZÖNVÍZ UTÁN”. (Bábel nagyszerű albuma)”.

“Tegyük fel, hogy minden könyvben van egy másik könyv, és minden betűben minden oldalon egy másik kötet folyamatosan kibontakozik; De ezek a kötetek nem foglalnak helyet az asztalon. Tegyük fel, hogy a tudást le lehetne egyszerűsíteni egy kvintesszenciára, amelyet egy képben, egy jelben tartunk, egy olyan helyen, amely nem hely.” – Hilary Mantel (2009); 373. oldal. Az információ. James Gleick.

“People in Hungary now can hear of Orthodox faith …”.

“Отдел внешних церковных связей. Московского Патриархата.

https://mospat.ru › Home page › News

“People in Hungary now can hear of Orthodox faith in Hungarian language. The parish of the church dedicated to the Icon of Our Lady the Life-Giving Spring in …”.

Hungarian: “Magyarországon az emberek most már hallhatnak az ortodox hitről…”.

“Отдел внешних церковных связей. Московского Патриархата.

https://mospat.ru › Címlap › Hírek

“Magyarországon ma már magyar nyelven hallhatnak az ortodox hitről. A templom plébániája, amelyet a Szűzanya ikonjának szenteltek, az életet adó tavasz …”.

“Reindeer keeper in Swedish Lapland”.

YouTube · salander

37.3K+ views · 18 years ago

1:18

Your browser can’t play this video. Learn more … Reindeer keeper in Swedish Lapland. 37K views · 18 years ago …more. salander. 29.”.

Hungarian: “Rénszarvastartó a svéd Lappföldön”.

YouTube · Szalander

37.3K+ megtekintés · 18 évvel ezelőtt

1:18

A böngésző nem tudja lejátszani ezt a videót. Tudj meg többet… Rénszarvastartó a svéd Lappföldön. 37K megtekintés · 18 évvel ezelőtt … több. Szalander. 29.”.

The only thing worse

Than too much Knowledge

Is too much Ignorance. – Scott Robert Harrington, B.A. (June 26, 2024).

Definition of “book”. A book is “a bundle of organized knowledge”. — @1980, Scott Robert Harrington, Erie, Pennsylvania, USA.

Sting – Too Much Information Lyrics”.

Genius

https://genius.com › Sting-too-much-information-lyrics

Too Much Information Lyrics: Too much information running through my brain / Too much information driving me insane / Too much information running through …

Hungarian: Az egyetlen dolog rosszabb

Mint túl sok tudás

Túl sok tudatlanság. – Scott Robert Harrington, B.A. (2024. június 26.).

A “könyv” meghatározása. A könyv “szervezett tudás kötege”. — @1980, Scott Robert Harrington, Erie, Pennsylvania, USA.

“Sting – túl sok információs dalszöveg”.

Zseni

https://genius.com › Sting-too-much-information-lyrics

Túl sok információ dalszöveg: Túl sok információ fut át az agyamon / Túl sok információ őrületbe kerget / Túl sok információ fut át …

Frankish Papacy Wikipedia https://en.wikipedia.org › wiki › Frankish_Papacy

The death of Paul I was followed by a bloody schism characterized by Toto, the dux of Nepi, and Pope Stephen III (768–772). Toto supported the claim …

Hungarian: Frank pápaság Wikipédia

https://en.wikipedia.org › Wiki › Frankish_Papacy

Pál halálát véres egyházszakadás követte, amelyet Totó, Nepi duxja és III. István pápa (768–772) jellemzett. Toto támogatta az állítást …

Adolf Hitler, Charlemagne, and the Holy Roman Reich

III Publishing

https://www.iiipublishing.com › blog › blog_11_19_2013

November 19, 2013 — But go back to Charlemagne and you will find the same details. In fact, Charlemagne bossed around the Catholic clergy, and even the Pope, far …

Hungarian: Adolf Hitler, Nagy Károly és a Német-római Birodalom

III. Kiadás

https://www.iiipublishing.com › Blog › blog_11_19_2013

2013. november 19. — De ha visszamegyünk Nagy Károlyhoz, ugyanazokat a részleteket találjuk. Valójában Nagy Károly a katolikus papság, sőt a pápa körül uralkodott, messze …

“Truth-Tables”.

“A tautology is a compound claim that is true regardless of the truth-values of its parts”. [page 414].: Epstein, Richard L. (1999). Critical Thinking. Belmont, CA: Wadsworth Publishing Company – An International Thomson Publishing Company.

“Critical Thinking. Evaluating whether we should be convinced that some claim is true or some argument is good, as well as formulating good arguments”. [page 373.]. “Issue. A claim that is being debated”. [page 376.]. Issue: Does the Bible teach “Monopatrism”, the belief that the Holy Spirit proceedeth eternally “from the Father alone”; or “Filioquism” [“FILIOQUE”\, the belief that the Holy Spirit proceedeth eternally “from the Father and the Son” [Filioque]? [Issue introduced by Scott Robert Harrington, Monday, June 24, 2024.].

Genesis 1.

Modern English Version (MEV).

The Creation

1 In the beginning God created the heavens and the earth. 2 The earth was formless and void,[a] darkness was over the surface of the deep, and the Spirit of God was moving[b] over the surface of the water.

3 God said, “Let there be light,” and there was light. 4 God saw that the light was good, and God separated the light from the darkness. 5 God called the light Day, and the darkness He called Night. So the evening and the morning were the first day.

6 Then God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” 7 So God made the expanse and separated the waters which were under the expanse from the waters which were above the expanse. And it was so. 8 God called the expanse Heaven. So the evening and the morning were the second day.

9 Then God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. 10 God called the dry land Earth, and the gathering together of the waters He called Seas. Then God saw that it was good.

11 Then God said, “Let the earth produce vegetation:[c] plants yielding seed and fruit trees on the earth yielding fruit after their kind with seed in them.” And it was so. 12 The earth produced vegetation, plants yielding seed after their kind and trees yielding fruit with seed in them after their kind. And God saw that it was good. 13 So the evening and the morning were the third day.

14 And God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and let them be signs to indicate seasons, and days, and years. 15 Let them be lights in the expanse of the heavens to give light on the earth.” And it was so. 16 God made two great lights: the greater light to rule the day and the lesser light to rule the night. He made the stars also. 17 Then God set them in the expanse of the heavens to give light on the earth, 18 to rule over the day and over the night, and to divide the light from the darkness. Then God saw that it was good. 19 So the evening and the morning were the fourth day.

20 Then God said, “Let the waters swarm with swarms of living creatures and let the birds fly above the earth in the open expanse of the heavens.” 21 So God created great sea creatures and every living thing that moves, with which the waters swarmed, according to their kind, and every winged bird according to its kind. And God saw that it was good. 22 Then God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let the birds multiply on the earth.” 23 So the evening and the morning were the fifth day.

24 Then God said, “Let the earth bring forth living creatures according to their kinds: livestock, and creeping things, and beasts of the earth according to their kinds.” And it was so. 25 So God made the beasts of the earth according to their kind, and the livestock according to their kind, and everything that creeps on the earth according to its kind. And God saw that it was good.

26 Then God said, “Let us make man in our image, after our likeness, and let them have dominion over the fish of the sea, and over the birds of the air, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth.”

27 So God created man in His own image;

in the image of God He created him;

male and female He created them.

28 God blessed them and said to them, “Be fruitful and multiply, and replenish the earth and subdue it. Rule over the fish of the sea and over the birds of the air and over every living thing that moves on the earth.”

29 Then God said, “See, I have given you every plant yielding seed which is on the face of all the earth and every tree which has fruit yielding seed. It shall be food for you. 30 To every beast of the earth and to every bird of the air and to everything that creeps on the earth which has the breath of life in it, I have given every green plant for food.” And it was so.

31 God saw everything that He had made, and indeed it was very good. So the evening and the morning were the sixth day.

Footnotes

Genesis 1:2 Or a waste and emptiness.

Genesis 1:2 Or hovering.

Genesis 1:11 Or grass.

A layman’s commentary:

In the beginning [however many years ago, Impossible for a man to know with certainty, whether billions of years ago in time, or in only a few thousand years ago [there is not evidence to say for certain, given the innate & inherent possible limitations of human knowledge, as know man has seen, lived, and experienced direct knowledge of everything which exists in the universe, nor has seen all things which are the universe], we can say with certainty that the Universe was designed by a Transcendent-Immaterial [a Divine Mind/Divine Spirit] Intelligent Divine Designer, some years ago before the present era, the present age, the Anthropocene age of modern man [Humanity], the Age of Man. This both science and the Bible lead us to believe and to know, without any evidence to the contrary.

In Erie Pennsylvania, Scott Robert Harrington, B.A.

Hungarian: Egy laikus kommentár:

Kezdetben [bárhány évvel ezelőtt is lehetetlen az ember számára biztosan tudni, hogy több milliárd évvel ezelőtt az időben, vagy csak néhány ezer évvel ezelőtt [nincs bizonyíték arra, hogy biztosan kijelentsük, tekintettel az emberi tudás veleszületett és veleszületett lehetséges korlátaira, mivel az ember látta, élt és megtapasztalta a közvetlen tudást mindenről, ami a világegyetemben létezik, és nem látott mindent, ami a világegyetem], biztosan állíthatjuk, hogy a világegyetem egy transzcendens-anyagtalan [isteni elme/isteni szellem] intelligens isteni tervező tervezte néhány évvel ezelőtt a jelen korszak előtt, a jelenlegi kor, a modern ember antropocén kora, az ember kora előtt. Ez mind a tudomány, mind a Biblia elvezet minket a hithez és a tudáshoz, anélkül, hogy ennek ellenkezőjét bizonyítanánk.

A pennsylvaniai Erie-ben Scott Robert Harrington, B.A.

Introductory materials:

1/ Online Bible concordances.

1] Bible Hub. https:// biblehub.com > concordance

2] Bible concordances: Multi-versions, Strong’s, Englishman’s, … Bible Study Tools

https:// http://www.biblestudytools.com > strongs-exhaustive-bible-concordance Strong’s Exhaustive Bible concordance online

3] Biblicalstudies.org.uk https:// biblicalstudies.org.uk > blog Responding to Gail Riplinger on King James Onlyism

Preface: Dear international, American, & Hungarian-European readers, and other readers from Japan, from South Korea, from Guangzhou, from Shanghai, and from Harbin, China, and from England, Australia, and Canada, from Scotland, Ireland, Wales, Finland, Serbia, Latvia, Romania, Estonia, Brittany, Milan, Italy, Switzerland, Denmark, and France, and from elsewhere in the earth: GOD bless you. Be well, and I pray that you join the Russian Orthodox Church outside of Russia, and believe the Monopatrism of the Monarchy of GOD the Father in GOD the Holy Trinity in the Russian Orthodox Church outside of Russia, and be baptized in the Russian Orthodox Church outside of Russia, and find the LORD Christ Jesus in your life. All of you, Christ remember when He comest in His Kingdom. Amen.

Hungarian: Kedves nemzetközi, amerikai és magyar-európai olvasók, és más olvasók Japánból, Dél-Koreából, Kantonból, Sanghajból, Harbinból, Kínából, Angliából, Ausztráliából és Kanadából, Skóciából, Írországból, Walesből, Finnországból, Szerbiából, Lettországból, Romániából, Észtországból, Bretagne-ból, Milánóból, Olaszországból, Svájcból, Dániából és Franciaországból, valamint a föld más részeiről: Isten áldjon meg benneteket. Legyetek jól, és imádkozom, hogy csatlakozzatok az Oroszországon kívüli Orosz Ortodox Egyházhoz, és higgyetek az Atyaisten Monarchiájának monopatriszizmusában Istenben a Szentháromságban az Oroszországon kívüli Orosz Ortodox Egyházban, és keresztelkedjetek meg az Oroszországon kívüli Orosz Ortodox Egyházban, és találjátok meg az Úr Krisztus Jézust az életetekben. Mindannyian, Krisztus emlékeztek, amikor eljön Királyságában. Ámen.

Don’t impose your culture.

I am not trying to impose the Hungarian language on the American people.

I am simply writing for a bi-national English language American and Hungarian-language Hungarian audience. I write for an international readership, and I intend to try and distribute my works in English to America, and partially in Hungarian to Hungary.

That being said, here is an Eastern Orthodox English language word of caution message from Archpriest Father Josiah Trenham of Orthodox Church in California:

“Don’t Impose your culture”. ROKU. YouTube. Video. 17:47.

PatristicNectarFilms. The Vernacular Imperative. New. 15K views – 21 hours ago (June 21, 2024).

Hungarian: Ne erőltesd a kultúrádat.

Nem próbálom ráerőltetni az amerikai népre a magyar nyelvet.

Egyszerűen egy kétnemzetiségű angol nyelvű amerikai és magyar nyelvű magyar közönségnek írok. Nemzetközi olvasóközönségnek írok, és szándékomban áll az angol nyelvű műveimet Amerikába, részben magyarul Magyarországra terjeszteni.

Ennek ellenére itt van egy keleti ortodox angol nyelvű figyelmeztető üzenet Josiah Trenham főpaptól, a kaliforniai ortodox egyháztól:

„Ne erőltesd a kultúrádat”. ROKU. Youtube. Videó. 17:47.

PatristicNectarFilms. A népnyelv imperatívusza. Új. 15 ezer megtekintés – 21 órája (2024. június 21.).

Benjamin Abelow. How the West brought war to Ukraine.

“According to the mainstream Western narrative, Vladimir Putin is an insatiable, Hitler-like expansionist who invaded Ukraine in an unprovoked land grab.

“That story is incorrect.

“In reality, the United States and NATO bear much of the responsibility for the Ukraine crisis. Through a series of misguided policies, Washington and its European allies placed Russia in an untenable situation for which war seemed, to Mr. Putin and his military staff, the only workable solution.

“In How the West Brought War to Ukraine, author Benjamin Abelow lays out the relevant history and explains how the West needlessly produced conflict, subjecting its own citizens – and the rest of the world – to the risk of nuclear war.

“Endorsed by leading defense experts and policy analysts, this brief and highly readable book shows how the West provoked the crisis and now labors under an existential threat of its own making.

“How the West Brought War to Ukraine looks beneath the surface of recent events. It lets readers understand the deeper sources of the Ukraine war and provides new insights into how the conflict might be resolved.”.

Hungarian: Benjamin Abelow. Hogyan hozott a Nyugat háborút Ukrajnának.

„A fősodratú nyugati narratíva szerint Vlagyimir Putyin telhetetlen, Hitler-szerű terjeszkedő, aki provokálatlan földfoglalással támadta meg Ukrajnát.

„Ez a történet téves.

„A valóságban az Egyesült Államok és a NATO viseli a felelősség nagy részét az ukrajnai válságért. Washington és európai szövetségesei egy sor elhibázott politikával olyan tarthatatlan helyzetbe hozták Oroszországot, amelyre Putyin úr és katonai vezérkara szerint a háború tűnt az egyetlen működőképes megoldásnak.

„A How the West Brought War to Ukrajna című könyvében Benjamin Abelow szerző felvázolja a vonatkozó történelmet, és elmagyarázza, hogy a Nyugat szükségtelenül produkált konfliktust, saját polgárait és a világ többi részét is kitéve az atomháború veszélyének.

„Vezető védelmi szakértők és politikai elemzők támogatásával ez a rövid és rendkívül olvasmányos könyv bemutatja, hogy a Nyugat hogyan provokálta ki a válságot, és hogyan dolgozik most a saját maga által okozott egzisztenciális fenyegetés alatt.

„Hogyan néz ki a Nyugat háborút hozott Ukrajnának a közelmúlt eseményei alatt. Lehetővé teszi az olvasók számára az ukrajnai háború mélyebb forrásainak megértését, és új betekintést nyújt a konfliktus megoldásába.”

ROKU. YouTube. Video. 18:52/

Genuine Orthodox Church of America (Denver, Colorado):

The Final Apostasy: The Patriarchates’ Departure from Orthodoxy.

GOC America. 251 views – 3 hours ago (June 20, 2024).

Hungarian: ROKU. Egy YouTube-on. Video. 18:52/

Amerikai Ortodox Egyház (Denver, Colorado):

A végső hitehagyás: A patriarchátusok távozása az ortodoxiától.

Kínai Népköztársaság Amerika. 251 megtekintés – 3 órája (2024. június 20.).

ROKU. YouTube. Video. 33:04.

“This is Gonna Get Us ALL Blown Up!” – Jeffrey Sachs on Russian … Piers Morgan Uncensored. New 493L views – 1 day ago (June 19, 2024).

Hungarian: ROKU. A YouTube-on. Video. 33:04.

“Ez mindannyiunkat fel fog robbantani!” – Jeffrey Sachs oroszul … Piers Morgan cenzúrázatlan. Új 493L megtekintések – 1 napja (2024. június 19.).

Finally: Highly Heretical Video: ROKU. YouTube. Video. 21:26. Most Useful Christian Books. Tier Chart #Practical. Matthew Everhard. 15K views – 10 months ago (2023). Damnable Calvinist heresies.

Hungarian:

Végül: Nagyon eretnek videó: ROKU. A YouTube-on. Video. 21:26. A leghasznosabb keresztény könyvek. Szintdiagram #Practical. Matthew Everhard. 15 ezer megtekintés – 10 hónapja (2023). Átkozott kálvinista eretnekségek

The problem of Christian epistemology:

Knowing GOD versus knowing about GOD.

Knowing God Himself, Knowing Him,

Or knowing about God, Knowing them [knowing it],

Knowing facts about God (them), or a fact about God (it).

Hungarian:

A keresztény ismeretelmélet problémája:

ISTEN ismerete versus ISTEN ismerete.

Ismerni magát Istent, ismerni őt,

Vagy tudni Istenről, ismerni őket [tudni róla],

Tények ismerete Istenről (róluk), vagy tények Istenről (ez).

Introductory correct doctrinal comment:

The pretribulation rapture

of the Antichrist

is the heresy

of dispensationalism-premillennialism

and of the Jehovah’s Witnesses

which states Satan’s lies

about Bible prophecy

that “millions now living will never die”

but instead will be delivered from physical death

sometime before the second coming

of the LORD Jesus Christ.

Hungarian:

Bevezető helyes doktrinális megjegyzés:

Az előzetes elragadtatás

az Antikrisztusé

az eretnekség

diszpenzacionalizmus-premillennializmus

és Jehova Tanúié

amely Sátán hazugságait állítja

a bibliai próféciákról

hogy „most élő milliók soha nem halnak meg”

hanem ehelyett megszabadul a fizikai haláltól

valamikor a második eljövetel előtt

az ÚR Jézus Krisztusé.

Heterodoxy versus Holy Orthodoxy: Wherever there is FILIOQUE, there is no Eucharist.

Reference: David Dasalla. 1 day. view post – ETERNITY: IT’S YOUR CHOICE. Join. Follow. Allan Saldanha. 3 days ago. 9 Comments. [Post before 2024].

Scott Harrington: Response: Reject Filioque, it’s the only path to eternal salvation.

Author Dasalla: [To Scott Harrington].

How come Blood and Flesh doesn’t literally appear in your Orthodox Eucharist, like it does in our Catholic Church, only, as shown down here below? http:// http://www.therealpresence.org/eucharist/mir/engl-mir.html  And … https: www,youtube.com Especially when Jesus already said in Holy Scripture: “I am the Bread of Life”. [John 6:45]. [Response: Christ did not say “Filioque” in John 6:45 SRH].

[Response, SRH: (2024). The Church belongs to the LORD, not to men, and not to the Schism between Catholics against Orthodoxy. Wherever there is Orthodoxy, there is the True Church founded by the Christ of the Church. We will not speak of the Church’s things to Western heretics: Christ dwells not in Catholicism].

Hungarian: Heterodoxia kontra szent ortodoxia: Ahol FILIOQUE van, ott nincs Eucharisztia.

Hivatkozás: David Dasalla. 1 nap. bejegyzés megtekintése – ETERNITY: A TE VÁLASZTÁSOD. Csatlakozik. Kövesse. Allan Saldanha. 3 napja. 9 Megjegyzés. [2024 előtti bejegyzés].

Scott Harrington: Válasz: utasítsd el Filioque-ot, ez az egyetlen út az örök üdvösséghez.

Dasalla szerző: [Scott Harringtonnak].

Miért nem jelenik meg a Vér és Hús szó szerint az ortodox eucharisztiájában, mint a mi katolikus egyházunkban, csak, amint az alább látható? http://www.therealpresence.org/eucharist/mir/engl-mir.html És… https: www,youtube.com Különösen akkor, amikor Jézus már a Szentírásban azt mondta: „Én vagyok az élet kenyere”. [János 6:45]. [Válasz: Krisztus nem azt mondta, hogy „Filioque” a János 6:45-ben SRH].

[Válasz, SRH: (2024). Az Egyház az Úré, nem az embereké, és nem az ortodoxia elleni katolikus egyházszakadásé. Ahol ortodoxia van, ott van az Egyház Krisztusa által alapított Igaz Egyház. Nem beszélünk az egyház dolgairól a nyugati eretnekeknek. Krisztus nem a katolicizmusban lakik.].

Recommended reading: Waitz, Carl, & Tisdale, Theresa. (2022). Lacanian Psychoanalysis & Eastern Orthodox Christian Anthropology in Dialogue. London, England, UK: Routledge. 2

Hungarian: Ajánlott olvasmány: Waitz, Carl, & Tisdale, Theresa. (2022). Lacanian pszichoanalízis és keleti ortodox keresztény antropológia párbeszédben. London, Anglia, Egyesült Királyság: Routledge. 2

Some brief Commentary on Assorted Topics:

1/ Eastern Orthodoxy in America. Eastern Orthodoxy in North America.

Wikipedia https://en.wikipedia.org › wiki › Eastern_Orthodoxy_in…

Eastern Orthodoxy in North America represents adherents, religious communities, institutions and organizations of Eastern Orthodox Christianity in North …

‎Orthodox Church in America… · ‎Other Eastern Orthodox… · ‎Demographics

People also ask Is Eastern Orthodoxy growing in the United States?

2/ Eastern Orthodoxy in Hungary. Eastern Orthodoxy in Hungary.

Wikipedia https://en.wikipedia.org › wiki › Eastern_Orthodoxy_in…

Historically, Eastern Orthodoxy was an important denomination in the medieval and early modern Kingdom of Hungary. In modern times, Eastern Orthodoxy is mainly …

3/ Monopatrism. monopatrism – Wiktionary, the free dictionary

Wiktionary https://en.wiktionary.org › wiki › monopatrism

monopatrism (uncountable). (Christianity) In Christian theology, teachings that hold the Father as a singular source of a particular relation, for example: …

4/ Filioque. Filioque (/ˌfɪliˈoʊkwi, -kweɪ/ FIL-ee-OH-kwee, –kway; Ecclesiastical Latin: [filiˈokwe]), a Latin term meaning “and from the Son,” was added to the original Nicene Creed, and has been the subject of great controversy between Eastern and Western Christianity.

Filioque – Wikipedia

Wikipedia

https://en.wikipedia.org › wiki › Filioque

5/ Edmund Husserl’s phenomenological psychology. For Husserl, phenomenology would study consciousness without reducing the objective and shareable meanings that inhabit experience to merely subjective happenstances. Ideal meaning would be the engine of intentionality in acts of consciousness. November 16, 2003.

Hungarian: Néhány rövid kommentár válogatott témákhoz:

1/ Keleti ortodoxia Amerikában. Keleti ortodoxia Észak-Amerikában.

Wikipédia https://en.wikipedia.org › wiki › Eastern_Orthodoxy_in…

Az észak-amerikai keleti ortodoxia a keleti ortodox kereszténység híveit, vallási közösségeit, intézményeit és szervezeteit képviseli Észak-Amerikában…

‎Ortodox Egyház Amerikában… · ‎Egyéb keleti ortodoxok… · ‎Demográfiai adatok

Az emberek azt is kérdezik: Növekszik-e a keleti ortodoxia az Egyesült Államokban?

2/ Keleti ortodoxia Magyarországon. Keleti ortodoxia Magyarországon.

Wikipédia https://en.wikipedia.org › wiki › Eastern_Orthodoxy_in…

Történelmileg a keleti ortodoxia fontos felekezet volt a középkori és kora újkori Magyar Királyságban. A modern időkben a keleti ortodoxia főleg …

3/ Monopatrizmus. monopatrizmus – Wikiszótár, az ingyenes szótár

Wikiszótár https://en.wiktionary.org › wiki › monopatrizmus

monopatrizmus (megszámlálhatatlan). (Kereszténység) A keresztény teológiában azok a tanítások, amelyek az Atyát egy adott kapcsolat egyedi forrásának tartják, például: …

4/ Filioque. Filioque (/ˌfɪliˈoʊkwi, -kweɪ/ FIL-ee-OH-kwee, -kway; Egyházi latin: [filiˈokwe]), egy latin kifejezés, amelynek jelentése “és a Fiútól”, hozzáadódott az eredeti niceai hitvalláshoz, és nagy vita tárgyát képezte a keleti és a nyugati kereszténység között.

Filioque – Wikipédia

Wikipédia

https://en.wikipedia.org › wiki › Filioque

5/ Edmund Husserl fenomenológiai pszichológiája. Husserl számára a fenomenológia anélkül tanulmányozná a tudatot, hogy a tapasztalatban élő objektív és megosztható jelentéseket pusztán szubjektív véletlenekre csökkentené. Az ideális jelentés lenne az intencionalitás motorja a tudat cselekedeteiben. 2003. november 16.

SCOTT ROBERT HARRINGTON BIBLIOGRAPHY CONCISE RECOMMENDED READING 2024.

BASIC BIBLIOGRAPHY.

Bibliography Abbreviations:

H = heterodox sources

2 = general sources [some 2 sources may be heterodox; where

Immoderate or authoritarian in American or world

Politics, I indicate my opinion on this with an H. (Optional

or debatable political views).

O = Eastern Orthodox sources

F Fiction [fictional works, novels, etc.].

I Icons, images

M Music, song lyrics

* = sources from other libraries

** = sources from newspapers, magazines, journals, Internet

Websites, blogs, YouTube videos, et cetera

BML Blasco Memorial Library books, from Blasco Memorial Library, Erie, Pennsylvania

GNL Gannon Nash Library books, from Gannon University, Erie, Pennsylvania

NA New Age

P Philosophy [& Politics].

P* philosophical crumbs*

Psem* literature/linguistics-semiotics crumbs*

U The Universe.

CH EV by Chance Evolution.

ID by Intelligent Design (ID).

Bibliográfiai rövidítések:

H = heterodox források

2 = általános források [néhány 2 forrás lehet heterodox; ahol

Mértéktelen vagy tekintélyelvű Amerikában vagy a világon

Politika, ezzel kapcsolatos véleményemet H.-vel jelzem (nem kötelező

vagy vitatható politikai nézetek).

O = Keleti ortodox források

F Szépirodalom [fikciós művek, regények stb.].

I Ikonok, képek

M Zene, dalszöveg

* = források más könyvtárakból

** = források újságokból, folyóiratokból, folyóiratokból, internetről

Weboldalak, blogok, YouTube-videók stb

BML Blasco Memorial Library könyvek, Blasco Memorial Library, Erie, Pennsylvania

A GNL Gannon Nash Library könyvei a Gannon Egyetemről, Erie, Pennsylvania

NA New Age

P Filozófia [& Politika].

P* filozófiai morzsák*

Psem* irodalom/nyelvészet-szemiotika morzsák*

U Az Univerzum.

CH EV a Chance Evolutiontól.

Az intelligens tervezés (ID) azonosítója.

A1 *BML BF 76.7 .P83 2020 *APA American Psychological Association. (2020). Publication Manual of the American Psychological Association: 7th ed. The Official Guide to APA Style. Washington, DC: American Psychological Association.

A2 Aaron, John, trans. (2008a). John Morgan Jones & William Morgan. The Calvinistic Methodist Fathers of Wales. Volume 1. Reprinted 2016. Carlisle, PA: The Banner of Truth Trust. H

A3 Aaron, John, trans. (2008b). John Morgan Jones & William Morgan. The Calvinistic Methodist Fathers of Wales. Volume 2. Reprinted 2016. Carlisle, PA: The Banner of Truth Trust. H

A4 *Abbe Vladimir Guettee. (2024). The Papacy. n.p.: Uncut Mountain Press. 2 O

A5 Adamsky, Dmitry. (2019). Russian Nuclear Orthodoxy: Religion, Politics, & Strategy. Stanford, CA: Stanford University Press. 2

A6 Adler, Mortimer Jerome, & Van Doren, Charles. (1972). How to Read a Book: Revised & Expanded Edition. Orig. ed., 1940. New York: Touchstone Books/Simon & Schuster. 2

A7 *Adler, Mortimer Jerome. (1991a). Desires, right & wrong: The ethics of enough. New York: Macmillan. GNL BJ 1012 .A29 1991 2 P

A8 *Adler, Mortimer Jerome. (1991b). Haves without have-nots: Essays for the 21st Century on democracy & socialism. New York: Macmillan. GNL HX 73 .A34 1991 2 P

A9 *Adler, Mortimer Jerome. (1990a). Intellect: Mind over Matter. New York: Macmillan. GNL BF 431 . A94 1990 2 P*

A10 *Adler, Mortimer Jerome. (1990b). Truth in Religion: The plurality of Religions & the unity essay on the Philosophy of Religion. New York: Macmillan. GNL BL 50 .A35 1990 2 P*

A11 *Adler, Mortimer Jerome. (1981). Ten philosophical mistakes. New York: Macmillan. GNL B 72 .A34 1981 2 P

A12 *Adler, Mortimer J. (1980). How to think about God: A guide for the 20th-Century Pagan. New York: Macmillan. GNL BT 102 .A33 2 P*

A13 *Adler, Mortimer J. (1978). Aristotle for Everybody: Difficult Thought made easy. New York: Macmillan. GNL B 481 .A3 1978 2 P*

A14 *Adler, Mortimer Jerome. (1967). The Difference of Man & the Difference It Makes. New York: Holt, Rinehart, & Winston. GNL BD 450 .A3 2 P

A15 *Adler, Mortimer Jerome. (1961). The Conditions of Philosophy: Its Checkered Past, its Present Disorder, & its Future Promise. New York: Atheneum. GNL B 29 .A23 2 P

A16 *Adler, Mortimer Jerome. (1957). What Man has Made of Man: The Consequences of Platonism & Positivism in Psychology. New York: Frederick Ungar. GNL 38.5 .A34 1957 2 P

A17 *Aland, Kurt, et alia. (1979). Novum Testamentum Graece. 26th ed. Stuttgart, Germany: Deutsche Biblestiftung. 2

A18 St. Ambrose of Milan. (2000). On Abraham. Translated by Theodosia Tomkinson. Etna, CA: Center For Traditionalist Orthodox Studies. O 2

A19 *Amos, Thomas Leslie. (1983). “The Origin & Nature of the Carolingian Sermon”. Ph.D. diss. [dissertation], Michigan State University Press, 1983. 2 [H]

A20 *Andrew of Caesarea. (2017). Commentary on the Apocalypse (Fathers of the Church Patristic Series). Reprint ed. Eugenia Scarvelis Constantinou, trans. Washington, DC: The Catholic University of America Press. 2 O

A21 Andreyev, I.M. (1995). Orthodox Apologetic Theology. Fr. Seraphim Rose, ed. Platina, CA: St. Herman of Alaska Brotherhood/Forestville, CA: St. Paisius Missionary School. 2 O

A22 Angeles, Peter A. (1992). The HarperCollins Dictionary of PHILOSOPHY. 2nd Ed. Series Ed., Eugene Ehrlich. New York: HarperPerennial/a Division of HarperCollinsPublishers. 2

A23 Angotti, Dr. Frank. (n.d.). LS 383. Christian Humanism. n.p.: Gannon University, Erie, PA. Gannon University humanities seminar. 2 P*

A24 Anselm of Canterbury. (1998). Anselm of Canterbury: The Major Works. Oxford World’s Classics. Brian Davies & G.R. Evans, eds. New York: Oxford University Press. H

A25 Anselm of Havelburg. (2010). Anticimenon: On the Unity of the Faith & the Controversies with the Greeks. Ambrose Criste, O.Praem., & Carol Neel, trans. Collegeville, MN: Liturgical Press. http://www.litpress.orh /Trappist, KY: Cistercian Publications. http://www.cistercianpublications.org  H

A26 Anstall, Dr. Kharalambos. (1997). Juridical Justification Theology: An Orthodox Refutation & a Statement of the Orthodox Teaching. Dewdney, BC, Canada: Synaxis Pres/The Canadian Orthodox Publishing House. O

A27 *Anthony, David W. (2007). The Horse, the Wheel, & Language: How Bronze-Age Riders from the Steppes Shaped the Modern World. Princeton, New Jersey: Princeton University Press. 2

A28 *Anthony, David W., ed. (2010). The Lost World of Old Europe: The Danube Valley 5000-3500 BC. Princeton, New Jersey: Princeton University Press. 2

A29 Monk Anthony. (2006). WEST OF JESUS: The Bible’s Answer to Protestant Departure from Orthodox Belief. Salisbury, Massachusetts: Regina Orthodox Press. O

A30 *Antreassian, Assadour. (1969). Jerusalem & The Armenians. 2nd ed. Jerusalem, Israel: St. James Press. 2

A31 *Apel, Karl-Otto. (1972). “From Kant to Peirce: The Semiotical Transformation of Transcendental Logic”. In: Beck, L.W., ed. Proceedings of the Third Kant Congress. Dordrecht: Reidel; pp. 90-105. 2

A32 Apostles, Twelve (12). The Search For the Twelve Apostles. (1973). William Steuart McBirnie, Ph.D., B.A., B.D., M.R.E., D.R.E., O.S.J., F.R.G.S. Wheaton, IL: Tyndale House Publishers. 2

A33 *Aptheker, Herbert. (1957). The Truth about Hungary. New York: n.p. 2

*GNL BX 1749 .T48 1964 v. 6 *St. Thomas Aquinas. (1964). Summa Theologiae. Volume 7 – The Trinity (Ia. 27-32). London, England, UK: Blackfriars/Eyre & Spottiswood/New York: McGraw-Hill Book Company. H P*

A34 *Aquinas, Thomas. (1963). St. Thomas Aquinas. Summa Theologiae. Volume 6 – The Trinity, (Ia. 27-32). London, England, UK: Blackfriars/Eyre & Spottiswoode/New York: McGraw-Hill Book Company. H GNL BX 1749 .T48 1964 v. 6 P*

A35 *Aquinas, Thomas. (1976). St. Thomas Aquinas. Summa Theologiae. Volume 7 – Father, Son, & Holy Ghost, (Ia. 33-43). London, England, UK: Blackfriars/Eyre & Spottiswoode/New York: McGraw-Hill Book Company. H GNL 1749 .T48 v. 7 P*

A36 *Androutsos, Christos. (1902). He tou Platonos Theoria tes Gnoseos (“Plato’s Theory of Knowledge”). Athens, Greece. 2

A37 *Androutsos, Christos. (1925). Systema Ethikes (“System of Ethics”). Athens, Greece. 2

A38 *Archbishop Averky (Taushev). (n.d.). The Four Gospels: (Commentary On the Holy Scriptures of the New Testament). Book 1 of 3. Jordanville, NY: Holy Trinity Monastery. O 2

A39 *Archbishop Averky (Taushev). (n.d.). The Acts of the Apostles: (Commentary On the Holy Scriptures of the New Testament). Book 2 of 3. Jordanville, NY: Holy Trinity Monastery. O 2

A40 *Archbishop Averky (Taushev). (n.d.). The Epistles & the Apocalypse: (Commentary On the Holy Scriptures of the New Testament). Book 3 of 3. Jordanville, NY: Holy Trinity Monastery. O 2

A41 Archbishop Chrysostomos. (2012). Monographic Supplement Series Number XLIV. Father General Thyrsus Gonzalez de Santalla, S.J.: Theologian, Philosopher, & Superior General of the Society of Jesus. Etna, CA: Center For Traditionalist Orthodox Studies. 2 O

A42 *Archbishop Iakovos. (1988). Faith for a Lifetime. New York: Doubleday. O

Archbishop Lazar Puhalo. (n.d.). Point of Faith Number 15. On Orthodox Christian Systematic Prayer. Dewdney, BC, Canada: Synaxis Pres/The Canadian Orthodox Publishing House. 2 O

A43 Archbishop Paul of Finland. (1978). The Faith We Hold. Translated by Marita Nykanen & Esther Williams. Orig. ed., in Finnish, “MITEN USKOMME”. 4th printing, 1999. Crestwood, NY: St. Vladimir’s Seminary Press. O

A44 Archimandrite Philaret (His Eminence, Metropolitan Philaret of New York [of blessed memory]). (n.d.). WILL THE HETERODOX BE SAVED? Liberty, TN: The St. John of Kronstadt Press. O

A45 Archimandrite Vassilios Bakoyannis. (1998). “One LORD, One Faith” (Ephesians 4:5) – An Introduction to comparative Christian doctrine. Patras, Greece: Apostle Andrew Press. 2 O

A46 *Arminius, James. (1875). The Works of James Arminius. Wm. Nichols, trans. London, England, UK: Thomas Baker. 2

A47 Arnold, Robert Lloyd. (2006). Orthodoxy Revisited: Contrasting the Faith & Practice of the Eastern Orthodox Church with Evangelical Doctrine. Salisbury, Massachusetts: Regina Orthodox Press O

A48 *ARRINGTON, FRENCH L., PH.D., ET ALIA, EDS. (2017). LIFE IN THE SPIRIT NEW TESTAMENT COMMENTARY 2016. TULSA, OKLAHOMA: EMPOWERED LIFE. 2 H

A49 Arthur, John. (2004). Studying Philosophy: A Guide For the Perplexed. 2nd ed. Upper Saddle River, NJ: Pearson Prentice-Hall. 2

A50 *Ashanin, Charles. (1990). Essays on Orthodox Christianity & Church History. Broad Ripple, 6302 N. Park Ave., Indianapolis, IN 46220. O

A51 NA Ashe, Geoffrey. (1992). Eden In the Altai: The Prehistoric Golden Age & the Myth Origins of Humanity. Orig. ed., 1992. Reprint, 2018. Rochester, Vermont: Bear & Company. NA 2 P*

A52 Ashton, John F., Ph.D., ed. (2002). On the Seventh day: 40 scientists & academics explain why they Believe in God. Harrisonburg, VA: Vision Publishers/Green Forest, AR: Master Books, Inc. 2 P*

A53 Athanasius, St. (1944). The Incarnation. Translated from the orig. Greek. Crestwood, NY: St. Vladimir’s Seminary Press. O

A54 *Atiya, Aziz S. (1968). A History of Eastern Christianity. London, England, UK: Methuen & Co., Ltd. 2

A55 *Auld, Graeme. (2011). I and II Samuel: A Commentary. OTL. [Old Testament Library]. Louisville, KY: Westminster John Knox Press. 2

A56 *Azkoul, Rev. Fr. Michael. (2022). The pseudo-orthodoxy of David Bentley Hart. n.p.: Independently published. 2 O

A57 Azkoul, Rev. Fr. Michael. (1994). Augustine of Hippo: An Orthodox Christian Perspective. Dewdney, BC, Canada: Synaxis Press/The Canadian Orthodox Publishing House. O

A58 Azkoul, Rev. Fr. Dr. Michael. (n.d.). Father Seraphim Rose & the Dogma of Redemption. Dewdney, BC, Canada: Synaxis Press/The Canadian Orthodox Publishing House. O

A59 *Badger. (n.d.). The Nestorians & Their Ritual. Hants, England, UK: Gregg International Publishers, Ltd. 2

A60 *GNL 301.5 .A27 B35 2015 NEW Bailey, Stephen. (2015). The Essentials of Academic Writing For International Students. New York: Routledge/Taylor & Francis Group. 2

A61 *Bain, Leslie Balogh. (1960). The Reluctant Satellites: An Eyewitness Report on East Europe & the Hungarian Revolution. New York: n.p. 2

A62 *Balint Magyar. (2016). Post-Communist Mafia State. Budapest, Hungary: Central European University Press. 2 P*

A63 Bangs Wynkoop, Mildred. (1967). Foundations of Wesleyan-Arminian Theology. Kansas City, MO: Beacon Hill Press of Kansas City. 2

A64 Bannister, Don, & Fransella, Fay. (1971). Inquiring Man: The Theory of Personal Constructs. 1974 reprint. Harmondsworth, Middlesex, England, UK: Penguin Education/a division of Penguin Books Ltd. 2

A65 **Baragona, J. “GOP Senator blasts Tucker Carlson’s pro-Russia rhetoric”: “We side with democracies”. Daily Beast, January 30, 2022, https:// http://www.thedailybeast.com/gop-sen-james-risch-criticizes-tucke-rcarlsons-pro-russia-rhetoric-says-we-side-with-democracies. 2

A66 *Baranyai, Z. (1920). A Francia Nyelv. [In Hungarian]. Budapest, Hungary: n.p. 2

A67 Barbour Publishing, Inc. (2011). The KJV Study Bible: King James Version. Containing the Old & New Testaments with Study Notes from the Layman’s Bible Commentary Series. Red Letter Edition. Uhrichsville, OH: Barbour Publishing Inc. 2

A68 Barclay, William. (1972). Introducing the Bible. Nashville, TN: Abingdon. [H]

A69 *Barclay, William. (1970). The Master’s Men. 4th ed. London, England, UK: SCM Press Ltd. 2

A70 *Barker, Kenneth L., ed. (1986). The NIV: The Making of a Contemporary Translation. Grand Rapids, MI: Zondervan Publishing House. 2

A71 *Barnes, Ian. (2015). Restless Empire: A Historical Atlas of Russia. Cambridge, England: The Belknap Press of Harvard University Press. 2

A72 Barnes, Patrick. (1999). The Non-Orthodox: The Orthodox Teaching on Christians Outside of the Church. Salisbury, Massachusetts: Regina Orthodox Press. O 2

A73 **Barthes, Roland. (1964). “Elements de semiologie”. Communications 4 (Eng. trans. Elements of Semiology. Noonday Press, 1977. 2

A74 Basulto, Dominic. (2015). Russophobia: How Western Media Turns Russia Into the Enemy. n.p.: Dominic Basulto. 2

A75 Bavinck, Herman, D.D. (1951). The Doctrine of God. Reprinted 2003. William Hendriksen, Th.D., trans. & ed. Carlisle, PA: The Banner of Truth Trust. H

A76 *Bede, Venerable. (1968). A History of the English Church & People. Translation & introduction by Leo Sherley-Price. Harmondsworth, England, UK: Penguin, 1955. Revised by R.E. Latham, 1968. 2

A77 *Beeke, Joel R., Hall, David W., et alia. (2017). Theology made practical: New Studies of John Calvin & his Legacy. n.p.: Reformation Heritage Books. 2 H P*

A78 **Behe, Michael J. (1996). “Evidence for Intelligent Design from Biochemistry”. From a Speech delivered at Discovery Institute, “God & Culture Conference”, (August 10, 1996). Website: http:// http://www.arn.org/docs/behe/mb_idfrombiochemistry.htm. 2 ID

A79 Beker, Avi. (2008). The Chosen: The History of an Idea, the Anatomy of an Obsession. New York: Palgrave Macmillan. 2

A80 *Bell, A.M. (1888). World-English, the Universal Language. London, England, UK: Trubner. 2

A81 Bell, Fr. Charles, Ph.D. (1994). Discovering the rich heritage of Orthodoxy: as discovered by one who came to Orthodoxy from the Evangelical & Charismatic Traditions. Minneapolis, MN: Light & Life Publishing Co. 2 O

A82 *Bello, Angela Ales. (2009). The Divine in Husserl & Other Explorations (Analecta Husserliana, The Yearbook of Phenomenological Research, Volume 98). New York: Springer. 2 P

A83 *Belloc Hilaire. (1920). Europe & the Faith. London, England, UK: Constable. 2 H

A84 Belton, Catherine. (2020). Putin’s People: How the KGB Took Back Russia & Then Took On the West. New York: Picador/Farrar, Straus & Giroux. 2

A85 *Benko, Stephen. (1984). Pagan Rome & the Early Christians. Bloomington, IN: Indiana University Press. 2

A86 *Benveniste, Emile. (1973). Indo-European Language & Society. Translated by Elizabeth Palmer. Coral Gables, FL: University of Miami Press. 2

A87 *Benz, Ernest. (1959). “On Understanding Non-Christian Religions”. In: Mircea Eliade, & Joseph M. Kitagawa, eds. (1959). The History of Religions: Essays in Methodology, cf. pp. 115-131. Chicago, IL: University of Chicago Press. 2

A88 *Berdyaev, Nikolai. (1992). The Russian Idea. Hudson, NY: Lindisfarne Press. 2

A89 Berean Study Bible: New Testament – Holy Bible. (2016). Pittsburgh, PA: Bible Hub. http://www.biblehub.com  2

A90 *Bergson, Henri. (1912). An Introduction to Metaphysics. T.E. Hulme, trans. New York: G.P. Putnam’s Sons. 2

A91 *Berki, Feriz. (1985). Az el nem ásott talentum: Cikkek, tanulmányok, igehirdetések (Hungarian Edition). Order from Amazon.com : ….

Az el nem ásott talentum: Cikkek, tanulmányok, igehirdetések (Hungarian Edition) Unknown Binding – January 1, 1985.

Hungarian Edition by Feriz Berki (Author).

Text: Hungarian.

Print length

794 pages.

Language

Hungarian.

Product details

Publisher ‏ : ‎ Magyar Orthodox Adminisztratúra (January 1, 1985).

Language ‏ : ‎ Hungarian.

Unknown Binding ‏ : ‎ 794 pages.

ISBN-10 ‏ : ‎ 9630009315.

ISBN-13 ‏ : ‎ 978-9630009317.

A92 **Berman, Joshua. (2013). “Histories Twice Told: Deuteronomy 1-3 and the Hittite Treaty Prologue Tradition”. JBL [Journal of Biblical Literature], 132 (2013): 229-250. 2

A93 Bernard of Clairvaux. (1976). Five Books on Consideration – Advice to a Pope. The Works of Bernard of Clairvaux, Volume Thirteen. John D. Anderson & Elizabeth T. Kennan, trans. Orig. ed.; 3rd printing, 2004. Kalamazoo, MI: Cistercian Publications. 2 H

A94 *Bernard of Clairvaux. (1959). De laude novae militia. In: Jean Leclerq, C.H. Talbot & H. Rochais, eds. Sancti Bernardi Opera. Vol. 3. Rome, Italy: Editiones cistercienses, (1959); pp. 213-239. 2 H

A95 *The Bible Research Handbook. Volume I & Volume II. (1969). London, England, UK: Covenant Publishing Co., Ltd. 2

A96 **”BIBLICAL GENOCIDE?”. ROKU, YouTube video 2:52:07. “It’s horrific WLC’s [William Lane Craig’s] Defense of the Slaughter of the Canaanites – Akin and Rause. – Jimmy Akin. 4K 19K views – 13 days ago. 2

A97 *Bickerton, Derek. (1990). Language & Species. Chicago, IL: The University of Chicago Press; cf. p. 105. 2

A98 Biffle, Christopher. (1989). A Guided Tour of Rene Descartes’ “Meditations on First Philosophy” with a complete translation by Ronald Rubin. Mountain View, CA: Mayfield Publishing Company. 2

A99 Bigham, Fr. Steven. (1995). The Image of GOD the Father in Orthodox Theology & Iconography & Other Studies. Torrance, CA: Oakwood Publications. 2

A100 *Binchy, D.A. (1982). “A Pre-Christian Survival in Medieval Irish Hagiography”. In: Dororthy Whitelock, Rosamund McKitterick, & David Dumville, eds. Ireland in Early Medieval Europe: Studies in Memory of Kathleen Hughes. Cambridge, England, UK: Cambridge University Press. 2

A101 *Bishop Alexander. (1979). The Life of Fr. John of Kronstadt. Crestwood, NY: St. Vladimir’s Seminary Press. O

A102 Bishop Auxentios of Photiki. (1993). The Paschal Fire in Jerusalem: A Study of the Rite of the Holy Fire in the Church of the Holy Sepulchre. Berkeleey, CA: Saint John Chrysostom Press. O

A103 Bishop Cyprian of Oreoi: Acting President of the Holy Synod in Resistance of the Old Calendar Church of Greece. (2012). The Orthodox Church & Eschatological Frenzy: The Recent Proliferation of “Antichristology” & Its Perilous Side-Effects: Proposals for Curing the Eschatological Fear of Marks (Seals) & Numbers. Etna, California; Center For Traditionalist Orthodox Studies. O

A104 *Black, Max. (1967). “The Justification of Induction”. In: Philosophy of Science Today. Sidney Morgenbesser. Ed. New York: Basic Books: 190-200.

A105 *Blackbourn, David. (2023). Germany In the World: A Global History 1500-2000. New York: Liveright Publishing Corporation/a Division of W.W. Norton & Company. 2

A106 *Blackburn, Simon. (1999). Think: a compelling introduction to philosophy. New York: Oxford University Press. 2 GNL BD 21 .B481 1999

A107 Blackstone, William T., ed. (1971). Meaning & Existence: Introductory Readings in Philosophy. New York: Holt, Rinehart & Winston, Inc. 2

A108 *Blackwelder, Boyce W. (1961). Toward Understanding Paul. Anderson, IN: The Warner Press. 2

A109 *Blalock, Hubert M., Jr. (1969). Theory Construction. Englewood Cliffs, NJ: Prentice-Hall, Inc.

A110 *Blanshard, Brand. (1939). The Nature of Thought. Two volumes. London, England, UK: George Allen & Unwin. 2 P

A111 *Bloch, Marc. (1961). Feudal Society. Translated by L.A. Mayon. With a foreword by M.M. Postan. Chicago, IL: University of Chicago Press. 2

A112 *Bloom, Alan. (1987). The Closing of the American Mind. New York: Simon & Schuster. 2

A113 *Bobgan, Martin, & Bobgan, Deidre. (1999). Four Temperaments, Astrology, & Personality Testing. n.p.: EastGate Publishers. 2

A114 Bobosh, Theodore, Priest of the Orthodox Church in America. (1984). Am I saved? Scriptural Thoughts on Salvation. Minneapolis, MN: Light & Life Publishing Company. 2 O

A115 Bobrinskoy, Fr. Boris. (1999). The Mystery of the Trinity: Trinitarian Experience & Vision in the Biblical & Patristic Tradition. Crestwood, NY: St. Vladimir’s Seminary Press. O

A116 Boersma, T. (1978). Is the Bible a jigsaw Puzzle .. An evaluation of Hal Lindsey’s writings. St. Catharines, ON, Canada: Paideia Press. 2 H

A117 Boethius. (2001). Consolation of Philosophy. Joel C. Relihan, trans. Indianapolis, IN: Hackett Publishing Company, Inc. 2 P*

A118 *Bohm, David. (1957). “Causality & Chance in Modern Physics”. London, England, UK: Routledge & Kegan Paul; Reprint – New York: 1st Harper Torchbook Edition, (1961). 2

A119 **Bohmer, Heinrich. (1913). “Das germanische Christentum”. Theologische Studien und Kritiken 86 (1913): 165-280. 2 [In German].

A120 **Bohr, Niels. (1949). “Discussion with Einstein on Epistemological Problems in Atomic Physics”; in: P.A. Schilpp, ed. (1949). Albert Einstein: Philosopher-Scientist; cf. p. 240. 2

A121 *Bonus, Arthur. (1911). “Zur Germanisierung des Christentums”. [In German]. Jena, Germany: Eugen Diederichs. 2

A122 *The Book of Pontiffs (“Liber Pontificalis”). The Ancient Biographies of the First Ninety Roman Bishops to A.D. 715. Translated & with an introduction by Raymond Davis. Liverpool, England, UK: Liverpool University Press. 2

A123 *Borkenau, Franz. (1953). European Communism. New York: n.p. 2

A124 Boros, Katalin. (2001). Beginner’s Hungarian. With 2 Audio CDs (2007). Hippocrene Beginner’s Series. New York: Hippocrene Books, Inc. 2

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A170 Carlin, Dan. (2019). The End is always near: Apocalyptic moments, from the Bronze age collapse to Nuclear near misses. New York: Harper/an Imprint of HarperCollinsPublishers. 2

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A176 *Carnap, Rudolf. (1966). Philosophical Foundations of Physics. New York: Basic Books. 2 P*

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A180 **Casey, R.P. (1957). “A Russian Orthodox View of New Testament Textual Criticism”. Theology, 60:440 (February, 1957); pp. 50-54 2

A181 Hieromonk Cassian. Archbishop Chrysostomos & Hieromonk Gregory, eds. (1998). A Scientific Examination of the Orthodox Church Calendar: or, The Old Calendar & Science. Etna, CA: Center For Traditionalist Orthodox Studies. 2 O

A182 *Cassiday, Julie A. (2022). Russian Style: Gender, Power, & Putinism. Madison, WI: University of Wisconsin Press. 2 P

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A186 Cathcart, Thomas, & Klein, Daniel. (2007). Plato & a Platypus Walk into a Bar …: Understanding Philosophy through Jokes. New York: Penguin Books. 2

A187 **Cattell, David T. (1960). “Multilateral Co-operation & Integration in Eastern Europe”. The Western Political Quarterly, March, 1960. 2

A188 *Cattell, Raymond B. (1972). A New Morality from Science: Beyondism. Pergamon General Psychology Series, no. 32. New York: Pergamon Press. 2 P*

A189 *Cavarnos, Constantine. (1989). The Hellenic-Christian Philosophical Tradition. Belmont, Massachusetts: Institute For Byzantine & Modern Greek Studies. 2 P O

A190 Cavarnos, Constantine. (2008). Orthodoxy & Philosophy. Belmont, Massachusetts: Institute For Byzantine & Modern Greek Studies. 2 O

A191 Cavarnos, Constantine. (1998). St. Photios the Great: Philosopher & Theologian. Belmont, Massachusetts: IBMGS – Institute For Byzantine & Modern Greek Studies. O

A192 Cavarnos, Constantine. (1994). Biological Evolutionism. Monographic Supplement Series Number XIV. Etna, California: Center For Traditionalist Orthodox Studies. O

A193 Cavarnos, Constantine. (1992). Smoking & the Orthodox Christian. Bishop Chrysostomos, ed. Monographic Supplement Series Number VI. Translated from the Greek by Bishop Chrysostomos of Etna. Etna, California: Center For Traditionalist Orthodox Studies. 2 O

A194 Cavarnos, Constantine. (1969). Modern Greek Thought: Three Essays Dealing with Philosophy, Critique of Science, & Views of Man’s Nature & Destiny. 2nd ed., 1986. Belmont, Massachusetts: Institute For Byzantine & Modern Greek Studies. 2 O

A195 Cavarnos, Constantine. (1967). Modern Greek Philosophers On the Human Soul. 2nd ed., rev. & considerably enlarged. 1987 ed. Belmont, Massachusetts: Institute For Byzantine & Modern Greek Studies. 2 O

A196 *de Cervantes, Miguel. (2005). Don Quixote. Edith Grossman, trans. New York: Ecco. 2 F

A197 Chaffee, John. (2009). The Philosopher’s Way: A Text With Readings. Thinking Critically About Profound Ideas. Upper Saddle River, NJ: Pearson Prentice Hall. 2

A198 *Chamberlin, E.R. (1969). The Bad Popes. New York: Dorsett Press. 2 H

A199 *Chandler, Russell. (1988). Understanding the New Age. Dallas, TX: Word Publishing. H P*

A200 *Chaney, William A. (1970). The Cult of Kingship in Anglo-Saxon England: The Transition from Paganism to Christianity. Berkeley, CA: University of California Press. 2

A201 Chariton, Igumen of Valamo. (1966). The Art of Prayer: An Orthodox Anthology. Orig. trans., by Elizabeth M. Palmer. Translated by E. Kadloubovsky & E.M. Palmer. 1997 ed. Boston, MA: Faber and Faber. O

A202 The Cherokee New Testament Parallel Cherokee & English, Translation Based Upon the Received Text. Global Bible Society, PO Box 6068, Asheville, NC 28816 GLOBALBIBLES@GMAIL.COM 2nd ed. (2015). 2

A203 **Cherokee New Testament Online: https://cherokeedictionary.net/cnt/

A204 Chervin, Ronda, Ph.D., & Kevane, Eugene, Ph.D. (1988). Love of Wisdom: An Introduction to Christian Philosophy. San Francisco, CA: Ignatius Press. H P*

A205 *Chesterton, G.K. (1956). Thomas Aquinas. New York: Doubleday Image Books. 2 H

A206 **christiannewsmissouri.com – 1 month changed … https:// christiannewsmissouri.com > Lutherans going East: If you’re going to Run through the Bosphorus give heed to CCR – Posted on July 21, 201 by Christian News. Pastor Paul Harris. Trinity Lutheran, Austin, TX. Originally posted, Christian News, June 6, 2020. 2

A207 *Christensen, Monk Damascene. (1993). Not of This World: The Life & Teaching of Fr. Seraphim Rose, Pathfinder to the Heart of Ancient Christianity. Seraphim Rose Foundation, PO Box 1656, Forestville, CA 95436. O

A208 Christenson, Larry. (2001). The Renewed Mind: Becoming the Person God Wants you to be. Orig. ed., 1974. Minneapolis, MN: BethanyHouse. 2 (H)

A209 Christenson, Larry. (1976). The Charismatic RENEWAL Among Lutherans: A Pastoral & Theological Perspective. Rev. ed., 1985. Minneapolis, MN: International Lutheran Renewal Center. 2 [H]

A210 **Christian Book Library – ROKU YouTube video 35:39 [caveat: this list of books is “Reformed” (Calvinist), not Christian]. Andy Patscot 872 views – 1 year ago (2023).

A211 *Christian, M.D. (1946). Greek as an International Language. New York: n.p. 2

A212 Christian Standard Bible (CSB). The Holy Bible: Christian Standard Bible. Holman Bibles. (2017). Nashville, TN: Holman Bible Publishers. 2

A213 *Clark, Andy. (2001). Mindware: an Introduction to the Philosophy of Cognitive Science. New York: Oxford University Press. BML BF 311.M5412 2001

A214 Claxton, Guy. (2000). Hare Brain Tortoise Mind: How Intelligence Increases when You think less. Orig. ed., 1997. New York: ECCO/an imprint of HarperCollinsPublishers. 2

A215 Clendenin, Daniel B., ed. (1995). Eastern Orthodox Theology: A Contemporary Reader. 2nd ed., 2003. Grand Rapids, MI: Baker Academic/aof Baker Book House Co./Carlisle, Cumbria, England, UK: Paternoster Press. O 2

A216 Cleenewerck, Laurent A., ed. (2019). EASTERN/GREEK ORTHODOX NEW TESTAMENT – PORTABLE EDITION. Columbia, MO: New Rome Press. O

A217 Cleenewerck, Laurent, ed. (2012). The Eastern Orthodox Bible, Based On the Septuagint & the Patriarchal Text. New Testament also known as the Christian Greek Scriptures. With extensive introductory & supplemental material. n.p.: CreateSpace, http://www.easternorthodoxbible.org O

A218 Cleenewerck, Laurent A. (2007). His Broken Body: Understanding & healing the Schism between the Roman Catholic & Eastern Orthodox Churches. n.p.: Theosis Press/Euclid EC Press. O 2

A219 *Clover, Charles. (2016). Black Wind, White Snow: The Rise of Russia’s New Nationalism. New Haven, CT: Yale University Press. 2

A220 *Clover Monsma, John, editor. (1958). The Evidence of God in an Expanding Universe: Forty American Scientists Declare Their Affirmative Views on Religion – Published in Connection with the International Geophysical Year. New York: G.P. Putnam’s Sons. GNL BL 240 .M715 2

A221 Cobble, Tara-Leigh. (2022). The God Shot: 100 Snapshots of God’s Character In Scripture. Minneapolis, MN: BethanyHouse/a division of Baker Publishing Group. H

A222 COBBLE, TARA-LEIGH. (2021). THE BIBLE RECAP STUDY GUIDE: DAILY QUESTIONS TO DEEPEN YOUR UNDERSTANDING OF THE ENTIRE BIBLE. MINNEAPOLIS, MN: BETHANY HOUSE PUBLISHERS. 2

A223 *Collins, Roger. (1995). Early Medieval Spain: Unity in Diversity 400-1000. 2nd ed. London, England, UK: n.p. 2

A224 Collins Spurrell Pocket Welsh Dictionary. In Colour. (1960). 2009 ed. Glasgow, Scotland: HarperCollinsPublishers. http://www.collinslanguage.com  2

A225 Colombo, Gary. (2002). Mind Readings: An Anthology for Writers. New York: Bedford/St. Martin’s. 2 F

A226 *Columbanus. (1957). Sancti Columbani Opera. Edited by G.S.M. Walker. Dublin, Ireland: Institute for Advanced Studies. 2

A227 The Book of Common Prayer & Administration of the Sacraments & Other Rites & Ceremonies of the Church, Together with The Psalter or Psalms of David – According to the use of The Episcopal Church. (1990). New York: Oxford University Press. H

A228 Compton, William C. (2005). An Introduction to Positive Psychology. Belmont, CA: Thomson/Wadsworth. 2

A229 **A Concise Dictionary of the Sauk Language. Gordon Whittaker. The Sac & Fox National Public Library, Stroud, Oklahoma, 2005. PDF 2

A230 **Conesa, Pierre. (2009). “La fabrication de l’enemi: la cas russe”. Liberation, December 31, 2009. 2 P

A231 Coniaris, Fr. Anthony M. (2008). Can a Loving God be Wrathful? An Orthodox Christian perspective. Minneapolis, MN: Light & Life Publishing Company. 2 O

A232 Conroy, J.F. (1997). Breton: Hippocrene Dictionary & Phrasebook. Breton-English English-Breton. New York: Hippocrene Books. 2

A233 Conser, Jr., William H., ed. (1994). William G. McLoughlin. The Cherokees & Christianity, 1794-1870. Essays on Acculturation & Cultural Persistence. Athens, GA: The University of Georgia Press. 2

A234 **”Constructivism”: cf. pp. 154-158, RITA SMILKSTEIN, PH.D., in: *GNL LB 1060 .P683 2007 *Feinstein, Sheryl, ed. (2006). Learning & the Brain: A Comprehensive guide for Educators, Parents, & Teachers. Lanham, Maryland: Rowman & Littlefield Education. 2

**Further readings:

1] Brooks, J.G., & Brooks, M.G. (1999). In Search of Understanding: The case for Constructivist classrooms. Alexandria, Virginia; ASCD. 2

2] Diamond, M. (1967). “Extensive cortical depth measurements & neuron size increases in the cortex of environmentally enriched rats”. Journal of Comparative Neurology 131: 357-364.

3] Jacobs, B., Schall, M., & Scheibel, A.B. (1993). “A quantitative dendritic analysis of Wernieke’s area in humans. II. Gender, hemispheric, & environmental factors”. Journal of Comparative Neurology 327:97-111.

4] Lambert, L., Walker, D., Zimmerman, D.P., Cooper, J.E., Lambert, M.D., Gardner, M.E., & Szabo, M. (2002). The Constructivist Leader. (2nd ed.). New York: Teachers College Press.

5] Smilkstein, R. (2002). We’re Born to Learn: Using the Brain’s Natural Learning Process to Create Today’s Curriculum. Thousand Oaks, CA: Corwin Press.

A235 *Conybeare, & Howson. (n.d.). Life & Epistles of the Apostle Paul. New York: Thomas Y. Crowell & Co. 2

A236 Cooke, Bernard J. (1990). The Distancing of God: The Ambiguity of Symbol in History & Theology. Minneapolis, MN: Augsburg Fortress Press. H P*

A237 Copleston, Frederick, S.J., ed. (1965). A History of Philosophy: Volume 3 – Modern Philosophy: Bentham to Russell – Part II Idealism in America, The Pragmatist Movement, The Revolt Against Idealism. 1966 ed. Garden City, NY: Image Books/a Division of Doubleday & Company, Inc. 2 P*

A238 Copleston, Frederick, S.J. (1963). A History of Philosophy: Volume 7 Modern Philosophy – Part 1: Fichte to Hegel. 1965 ed. Garden City, NY: Image Books/a Division of Doubleday & Company, Inc. 2 P*

A239 Copley, Gregory R. (1992). Hiding Genocide: How Croatia has been waging, & winning, a Global Psychological War for the Balkans while committing Genocide against the Serbs. 1996 ed. Etna, California; Center For Traditionalist Orthodox Studies. 2 O

A240 ** Corm, Georges. (2009). “Les causes des guerres a venir”. Cahier du GIPRI, No. 7, Geneva, Switzerland. 2 P

A241 *Corpus Christianorum Clavis Patrum Graecorum. (1978-1987; 2003). 5 vols. & supplement. F. Geerard, F. Glorie, & J. Noret, eds. n,p,: Turnhout. 2

A242 *Costner, Herbert L., & Leik, Robert K. (1964). “Deductions from “Axiomatic Theory””. American Sociological Review, vol. 29, No. 6, Dec. 1964: 819-835. 2

A243 *Cottrell, Leonard. (1967). Seeing Roman Britain. London, England, UK: Pan Books, Ltd. 2

A244 Coulter, Ann. (2016). In Trump We Trust: E Pluribus Awesome! New York: Sentinel/an imprint of Penguin Random House LLC. 2 [H]

A245 Coulter, Fred R. (2010). The Holy Bible In Its Original Order: A New English Translation – A Faithful Version with Commentary. 2nd ed. Hollister, California: York Publishing Company. H [highly heretical Armstrongist heresies/commentaries].

A246 **Coulter, Harris L. (1959). “The Hungarian Peasantry: 1948-1956”. The American Slavic & East European Review, December, 1959; pp. 539-554. 2

A247 **[Country Report: Hungary]. Asylum in Europe. Country Report: Hungary. August 8, 2018. https:// http://www.asylumineurope.org/reports/country/hungary  2 P*

A248 *Crean, Fr. Thomas, O.P. (2023). Vindicating the Filioque: The Church Fathers at the Council of Florence. n.p.: Emmaus Academic. H

A249 **Creation.com … https:// creation.com > orthodoxy & genesis Orthodoxy & Genesis: What the fathers really taught …. 2 O ID

A250 Cress, Donald A., trans. (1980). Rene Descartes. Discourse on Method & Meditations on First Philosophy. Indianapolis, IN: Hackett Publishing Company. 2

A251 *Crossan, John Dominic, & Watts, Richard G. (1999). Who is Jesus? Answers to Your Questions about the Historical Jesus. Louisville, KY: Westminster John Knox Press. H

A252 *Cruz, Ted. (2023). Unwoke: How to Defeat Cultural Marxism in America. Washington, DC: Regnery Publishing. 2 H P*

A253 **Csikszentmihalyi, Mihalyi, & Nakamura, J. (2010). Effortless attention in everyday life: a systematic phenomenology. In: B. Bruya, ed. Effortless attention: a new perspective in the cognitive science of attention & action (pp. 179-189). Cambridge, Massachusetts: MIT Press. 2

A254 **Csikszentmihalyi, Mihalyi, Rajman, M., & Pallota, V. (2007). Speech & language engineering (Computer & Communication Sciences). Lausanne, Switzerland: EPFL Press. 2

A255 Cuddy, Amy. (2015). Presence: Bringing your boldest self to your biggest challenges. New York: Back Bay Books/Little, Brown & Company. 2 P

A256 Cummings, Denver, trans. (1949). Apostolos Makrakis. An Orthodox-Protestant Dialogue. 2nd ed., 1966. Chicago, IL: The Orthodox Christian Educational Society. O

A257 **Curry, Andrew. (2008). “Gobekli Tepe: The World’s First Temple?”, Smithsonian magazine, (November 2008). Website: http:// http://www.smithsonianmag.com/history-archaeology/gobekli-tepe.html. 2 P*

A258 Cyril of Alexandria, St. (1995). On the Unity of Christ. John Anthony McGuckin, trans. Crestwood, NY: St. Vladimir’s Seminary Press. O

A259 Daley, Brian E., S.J., trans. (1998). On the Dormition of Mary: Early Patristic Homilies. Crestwood, New York: St. Vladimir’s Seminary Press. 2 O

A260 Damascene, St. John. (1980). On the Divine Images: Three Apologies Against those who Attack the Divine Images. David Anderson, trans. Crestwood, NY: St. Vladimir’s Seminary Press. O

A261 *Davidson, James Dale, & Rees-Mogg, Lord William. (1997). The Sovereign Individual: How to survive & thrive during the Collapse of the Welfare State. New York: Simon & Schuster. GNL HC 59.15 .D385 1997 2

A262 Deane-Drummond, Celia, Bergmann, Sigurd, & Vogt, Markus, eds. (2017). Religion in the Anthropocene. Eugene, OR: Cascade Books/Wipf & Stock Publishers. 2

A263 *Deaton, Angus. (2023). Economics In America: An Immigrant Explores the Land of Inequality. Princeton, NJ: Princeton University Press. 2

A264 Deely, John N. (1982). Introducing Semiotic: Its History & Doctrine. Bloomington, IN: Indiana University Press. 2 P

A265 *De Fide Orthodoxa. (1955). John Damascene. De Fide Orthodoxa: Versions of Burgundio & Cerbanus, E. Buyaert, ed. (Text Series 8). St. Bonaventure, NY: n.p. 2 O

A266 The Defined King James Bible: Containing the Old & New Testaments – The Authorized King James Bible – Unaltered, Medium Print, with Uncommon Words Defined. Pastor D.A. Waite, Th.D., Ph.D., gen. ed. Mr. D.A. Waite, Jr., M.A., M.L.A., ed. Pastor S.H. Tow, D.D., M.D., contributing ed. Mr. Daniel S. Waite, M.A., M.Div., publication coordinator. (2015). Collingswood, NJ: The Bible For Today Press. H

A267 *De Hamel, Christopher. (2023). The Manuscripts Club: the People behind a Thousand Years of Medieval Manuscripts. New York: Penguin Press. 2 BML 106.5 .E85 D43 2023

A268 The Deification of Man. (1984). Georgios I. Mantzaridis. Translated from the Greek by Liadain Sherrard. Crestwood, NY: St. Vladimir’s Seminary Press. O

A269 *De Lange, Nicholas. (2000). An Introduction to Judaism. Cambridge, England, UK: Cambridge University Press. 2 [H].

A270 Demopoulos, Perry, Th.D. (2023). “The Circle of the earth” In Light of the Bible. [Missionary to the Former Soviet Union since 1992]. 2nd ed., 2023. n.p.: Perry Demopoulos. H

A271 Demopoulos, Perry. (2021). TRANSLATING THE KING JAMES BIBLE into a foreign language: BY A “DECREE” OF A KING FOR ALL NATIONS. [Missionary to the Former Soviet Union since 1992]. Reprint, 2022. n.p.: Perry Demopoulos. HP*

A272 Demopoulos, Perry. (2014). The Gap Fact: A Biblical Exposition of a Flood as the result of Lucifer’s sin. [Missionary to the Former Soviet Union since 1992]. Reprint, 2023. n.p.: Perry Demopoulos. H P*

A273 Denise, Theodore C., White, Nicholas P., & Peterfreund, Sheldon P., eds. (2002). Great Traditions in Ethics. 10th ed. Belmont, CA: Wadsworth/Thomson Learning. 2

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A275 *Deresiewicz, William. (2014). Excellent Sheep: The Miseducation of the American Elite & the Way to a Meaningful Life. New York: Free Press. 2

A276 United States Department of Justice. Alan Dershowitz, ed. (2019). The Mueller Report: The Final Report of the Special Counsel into Donald Trump, Russia, & Collusion. New York: Skyhorse Publishing. 2

A277 Deuel Enterprises, Inc. (1998). TMB: Third Millennium Bible – New Authorized Version of the Holy Bible. The complete Authorized Version of 1611 updated; containing the Old Testament, New Testament, and Apocrypha/Deuterocanonical Books. Gary, South Dakota: Third Millennium Publications/A division of Deuel Enterprises, Inc. 2

A278 *Deutscher, Guy. (2010). Through the Language Glass: Why the World Looks Different In Other Languages. New York: Metropolitan Books – Henry Holt & Company. 2

A279 *Dionne, Jr., E.J. (2016). Why the Right went wrong: Conservatism – from Goldwater to the Tea Party & beyond. New York: Simon & Schuster. 2 BML JC 573.2 .U6 D57 2016

A280 Disillusioned: Why I Left the Eastern Orthodox Priesthood & Church. 2nd ed. (2023). Joshua Schooping. Russellville, AR: Theophany Press. H

A281 *Doctorow, Cory. (2023). The Internet Con: How to Seize the Means of Computation. New York: Verso. 2

A282 *Dooyeweerd, Herman. (1953). A new critique of Theoretical Thought. 1969 ed. 4 volumes. Phillipsburg, NJ: Presbyterian & Reformed. H 2 P

A283 *Dooyeweerd, Herman. (1960). In the Twilight of Western Thought. 1968 ed. Nutley, NJ: Craig Press. 2 H P

A284 *Dostoevsky, Fyodor. (1993). Crime & Punishment (Vintage Classics). Richard Pevear & Larissa Volokhonsky, trans. New York: Vintage. 2 F

A285 *Dostoevsky, Fyodor. (2021). The Brothers Karamazov (Bicentennial Edition). Richard Pevear & Larissa Volokhonsky, trans. New York: Picador. 2 F

A286 *Dostoevsky, Feodor. (n.d.). Notes from Underground. Contance Garnett, trans. New York: Macmillan. 2 F

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A346 FILIOQUE. 2. The Puritan Board. https:// http://www.puritanboard.com Is rejecting the Filioque reason for assuming the lostness of somebody? November 6, 2017. Having a perfect Trinitarian theology doesn’t necessarily mean somebody is saved, and not having it doesn’t necessarily mean they’re unsaved. 2 P*

A347 FILIOQUE. 3. Wikipedia. https:// en.wikipedia.org > wiki History of the Filioque controversy. 2 P*

A348 FILIOQUE. 4. Filioque. Wikipedia.

https://en.wikipedia.org › wiki › Filioque

For some, the term implies a serious underestimation of God the Father’s role in the Trinity; for others, its denial implies a serious underestimation of the …

‎History of the filioque controversy · ‎Eastern Orthodox teaching…

A349 FILIOQUE. 5. Does the Bible reject the Filioque? : r/Catholicism.

Reddit · r/Catholicism. 4 comments · 5 months ago. Rejection comes from a person, not a collection of books. You need to reframe the question. The Bible means what the Church says it does, … [Scott Robert Harrington, B.A. …. : Caveat: The Bible means what the Orthodox Church says it does; The Pope [Papacy] of Rome left the Catholic Church in 1054 AD for the Carolingian-Frankish Filioque heresy & schism.].

A350-A FILIOQUE 6-A. Christianity Stack Exchange. https:// christianstackexchange.com/How does the Filioque affect Reformed Protestant theology? March 28, 2014. 2

A350-B FILIOQUE 6-B. Filioque rejected by GOD. AI Overview. The Filioque is a clause in the Nicene Creed that states that the Holy Spirit proceeds from the Father and the Son. The Eastern Orthodox Church rejects the Filioque for a number of reasons including theological and practical concerns. [Scott Robert Harrington, B.A.: CAVEAT: The Filioque is not a clause in the Nicene Creed. It was an adding in error by some of the Popes of Rome in the West.]. Biblical evidence. The Eastern Orthodox Church believes there is no Biblical evidence to support the idea that the Father and the Son have a common origin. Bishops’ authority. The Eastern Orthodox Church doesn’t believe that any bishop had the right to add to or remove from the Creed without consulting the rest of the church. Trinity imbalance. The Filioque makes the Father’s personal property common to both the Father and the Son which the Eastern Orthodox Church believes creates an imbalance in the Trinity. The Nicene and Constantinople creeds. The Eastern Orthodox Church believes the Filioque contradicts the theology of the councils of Nicea and Constantinople.

Heresy. What is the heresy of the Filioque?

By insistence of the Filioque, Orthodox representatives say that the West

Appears to deny the monarchy of the Father and the Father as principle origin

Of the Trinity. Which would indeed be the heresy of Modalism

(which states the essence of God, and not the Father,

Is the origin of the Father, Son, and Holy Spirit).

A350-C FILIOQUE 6-C.

Is the Filioque right or wrong?

In the late 6th century,

some Latin Churches

added the words “and from the Son” (Filioque)

to the description

of the procession

of the Holy Spirit

in what many Eastern Orthodox Christians

have at a later stage argued

is a violation

of Canon VII of the Council of Ephesus,

since the words were not included in the text

of the Creed of Constantinople (381).

Hungarian:

Eretnekség. Mi a Filioque eretneksége?

A Filioque ragaszkodásával az ortodox képviselők azt mondják, hogy a Nyugat

Úgy tűnik, tagadja az Atya és az Atya monarchiáját, mint elvi eredetet

A Szentháromságé. Ami valóban a modalizmus eretneksége lenne

(amely Isten lényegét mondja ki, és nem az Atyát,

Az Atya, a Fiú és a Szentlélek eredete).

A350-C FILIOQUE 6-C.

Jó vagy rossz a Filioque?

A 6. század végén

néhány latin egyház

hozzáadta az „és a Fiútól” szavakat (Filioque)

a leíráshoz

a felvonulásról

a Szentlélek

amiben sok keleti ortodox keresztény

egy későbbi szakaszban vitatkoztak

megsértése

az efezusi zsinat VII. kánonja,

mivel a szavak nem szerepeltek a szövegben

a konstantinápolyi hitvallás (381).

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A773 Morris, Henry M., & Clark, Martin E. (1976). The Bible Has the Answer. 17th printing, 2008 ed. Green Forest, AR: Master Books. 2 H

A774 Morris, Henry M. (1976). The Genesis Record: A scientific & devotional Commentary on the Book of Beginnings. Grand Rapids, MI: Baker Book House. 2 P

A775 Moss, Vladimir, B.A. (Oxon.), Ph.D. (Surrey), ed. (1997). Saints of England’s Golden Age: A Collection of the Lives of Holy Men & Women who Flourished in Orthodox Christian Britain – Including an English Orthodox Calendar & a Service to All Saints of Britain. Etna, California: Center For Traditionalist Orthodox Studies. O 2

A776 **ROKU. YouTube. Video. 1:26:52. THE MOST RUSSIAN STATE OF AMERICA. Alaska: Part of America That Used to Be Russian. Orthodox Churches and Indigenous Peoples. Ilya Variamov, 49K views – 4 months ago (2024). 2 O

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A784 Murray, Douglas. (2017). The Strange Death of Europe: Immigration, Identity, Islam. New York: Bloomsbury. 2 P*

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A832 Onwubiko, Moses C. (2021). Overview of God’s Grace. Nashville, TN: Grace Evangelistic Ministries, Inc. http://www.GEMworldwide.org  H P*

A833 Onwubiko, Moses C. (2018a). Biblical Doctrine of Salvation. Rev. ed. Nashville, TN: Grace Evangelistic Ministries, Inc. H P*

A834 Onwubiko, Moses C. (2018b). Who Are You? A Question Every Christian Needs to Answer. Revised ed. Nashville, TN: Grace Evangelistic Ministries, Inc. 2 H

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A855 Patapios, Hieromonk, trans. Archbishop Chrysostomos, ed. (2000). Resistance or Exclusion? The Alternative Ecclesiological Approaches of Metropolitan Chrysostomos of Florina & Bishop Mathhew of Vresthene. Etna, California: Center For Traditionalist Orthodox Studies. 2 O

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A862-B *Pelikan, Jaroslav. (1971-1991). The Emergence of the Christian Tradition. Volumes 1-5. Chicago, IL: The University of Chicago Press. 2

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Volume 2 – The Spirit of Eastern Christendom (600-1700 AD).

Volume 3 – The Growth of Medieval Theology (1300-1700 AD).

Volume 4 – Reformation of Church & Dogma (1300-1700 AD).

Volume 5 – Christian Doctrine & Modern Culture (Since 1700 AD).

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A871 *PHYSICS 1. *Feynman, Richard P. (1985). Surely You’re Joking, Mr. Feynman! Adventures of a Curious Character. New York: W.W. Norton. 2

A872 *PHYSICS 2. *Gleick, J. (1992). Genius: Richard Feynman & Modern Physics. (Kindle Edition).; pp. 30-35. 2

A873 *PHYSICS 3. *Feynman, Richard P. (2006). Don’t You Have Time to Think? M. Feynman, ed. London, England: Penguin. 2

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A876 * PHYSICS 6. *Feynman, Richard P. (2005). The Pleasure of Finding Things Out: The Best Short Works of Richard P. Feynman (Helix Books). New York: Basic Books. 2

A877 *PHYSICS 7. *Feynman, Richard P. (2005). The Meaning of It All: Thoughts of a Citizen-Scientist. New York: Basic Books. 2

A878 *PHYSICS 8. *Leighton, Ralph. (2000). Tuva or Bust! Richard Feynman’s Last Journey. New York: W.W. Norton & Co. 2

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A881 **Pinker, Steven, e-mail, June 16, 2003, quoted in part in Wade, Nicholas, “Early Voices”. 2

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A910 Reconsidering TULIP: A Biblical, Philosophical & Historical Response to the Reformed Doctrines of Predestination. (2010). Alexander J. Renault. n.p.: Alexander J. Renault. 2 O

A911 Recovery Version. THE NEW TESTAMENT – Recovery Version. (1991). Living Stream Ministry, Anaheim, California. 2

A912 *Rees, Laurence. (2017). The Holocaust: A New History. New York: PublicAffairs/an imprint of Perseus Books, LLC/a subsidiary of Hachette Book Group, Inc. 2

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A915 *Revell, Jean-Francois. (1984). How Democracies Perish. Garden City, NY: Doubleday. 2

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A920 Rhodes, Ron. (2020). Spiritual Warfare In the End Times. Eugene, OR: Harvest House Publishers/Charlotte, NC: Billy Graham Evangelistic Association (BGEA)/A Billy Graham Library selection. H

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A922 *Richter, Michael. (1988). Medieval Ireland: The Enduring Tradition. London, England, UK: n.p. 2

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A927 *BML BM 561 .R58 2000 *Robinson, George. (2000). Essential Judaism: A Complete Guide to Beliefs, Customs, & Rituals. New York: Pocket Books/Simon & Schuster. 2 P*

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A1091 *Tonkin, Humphrey. (1997). Esperanto, Interlinguistics, & Planned Language. Lanham, Maryland: University Press of America. 2

A1092 Took, Roger. (2004). Running With Reindeer: Encounters In Russian Lapland. Boulder, CO: Westview Press/a member of Perseus Books Group. 2

A1093 *Torre, Michael D. (1989). Freedom in the modern world: Jacques Maritain, Yves R. Simon, & Mortimer J. Adler. n.p.: American Maritain Association. GNL B 824.4 .F74 1989 2 P

A1094 **A TOUR OF CALLIHAN’S PERSONAL LIBRARY”. ROKU YouTube video 21:50. Roman Roads Media. 264K views – 10 years ago.

A1095 *TRINITY 1. *Bolotov, B. (1970). Cours sur l’historie de l’Eglise ancienne, vol. 4, Le development doctrinal de Nicee I a Nicee II. Petrograd, USSR: 1981 (repr. 1970, Gregg Press). French translation. [In Russian]. 2

A1096 *TRINITY 2. *Lebreton, Jules. (1928). Histoire du dogme de la Trinite. Vol. 2. Paris, France. [In French]. 2 n.p.

A1097 *TRINITY 3. *Prestige, G.L. (1936). God in Patristic Thought. London, England, UK: n.p. 2

A1098 *TRINITY 4. *Meyendorff, John. (1975). Initiation a la theologie byzantine. Paris, France: n.p. [In French]. Byzantine Theology: Historical Trends & Doctrinal Themes. New York: Fordham University Press. 2

A1099 *TRINITY 5. *Radovic, Amphilokios. (1973). Le Mystere de la Sainte Trinite selon Gregoire Palamas. [In French]. Thessalonika, Greece. n.p. [In Greek]. 2

A1100 *Wainscott, Elisabeth. (1974). Uni: The New International Language. With Reference Dictionary in 34 Languages. Cleveland, OH: Uniline Co. GNL PM 8903 .W3 2

A1101 *Wainscott, Elisabeth. (1975). Uni: The New International Language. Supplement. Cleveland, OH: Uniline Co. GNL PM 8903 .W3 Suppl. 2

A1102 *GNL B 765 .D74 W6 *THE TRANSCENDENTALS & THEIR FUNCTION IN THE METAPHYSICS OF DUNS SCOTUS. (1946). Allan B. Wolter, O.F.M., Ph.D. Franciscan Institute Publications, Philosophy Series No. 3, Philotheus H. Boehner, O.F.M., & Wolter, Allan B., O.F.M, Ph.D., eds. St. Bonaventure, NY: The Franciscan Institute. 2

A1103 *GNL 765 .D73 D43 1966 *A TREATISE ON GOD AS FIRST PRINCIPLE. (1966). John Duns Scotus. A Quincy College Publication. Allan B. Wolter, O.F.M., Ph.D., trans. & ed. Chicago, Illinois: Forum Books/Franciscan Herald Press. 2

A1104 Trenham, Archpriest Fr. Josiah. (2015). Rock & Sand: An Orthodox Appraisal of the Protestant Reformers & Their Teachings. Columbia, MO: New Rome Press. O 2

A1105 *BML DD 257 .T74 2024 b *Trentmann, Frank. (2024). Out of the Darkness: The Germans 1942-2022. New York: Alfred A. Knopf. 2

A1106 *BML JK 2071 .T76 2024 *Troiano, Nick. (2024). The Primary Solution: Rescuing our democracy from the Fringes. New York: Simon & Schuster. 2 P*

A1107 *Transcendent God, Rational World: A Maturidi Theology. 1st ed. Harvey, Ramon. (2023). Edinburgh, Scotland, UK: Edinburgh University Press. 2 H P*

A1108 *Trifkovic, Srdja. (2014). “Understanding Western Russophobia”. Liberty, Official Publication of the Serbian National Defense Council of America, June 2014. 2 P

A1109 *Troitksy, St. Hilarion. (2022). On the Dogma of the Church: An historical Overview of the Sources of Ecclesiology. n.p.: Uncut Mountain Press. 2

A1110 Truglia, Patrick Craig. (2023). The Rise & Fall of the Papacy: An Orthodox Perspective. Middletown, DE: Uncut Mountain Press. O

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A1112 Tsarfati, Amir, & Yohn, Dr. Rick. (2022). Revealing Revelation. Eugene, OR: Harvest Prophecy/An imprint of Harvest House Publishers. A Billy Graham Library Selection. Charlotte, NC: BGEA/Billy Graham Evangelistic Association. H P*

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A1114 *BML QE 882 .P7 T83 2009 *Tudge, Colin. (2009). The Link: Uncovering Our Earliest Ancestor. Boston, Massachusetts: Little, Brown & Company. 2 [H] P*

A1115 *BML QK 475 .T83 2007 *Tudge, Colin. (2007). The Tree: A Natural History of What Trees are, How They live, & Why They matter. New York: Three Rivers Press. 2

A1116 *Tudge, Colin. (1996). The time before History: 5 million years of Human impact. New York: Scribner. 2 [H] BML GN 281 .T84 1996 P*

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A1118 Tuve, Rosemond. (1947). Elizabethan & Metaphysical Imagery: Renaissance Poetic & Twentieth-Century Critics. Chicago, IL: Phoenix Books – The University of Chicago Press. 2

A1119 **20TWENTY – ROKU YouTube video 13:05. New Version of the Bible Translated – Gary Kim (316 Publishing) – 3 April 2024 Vision Christian Media 13 views – 3 weeks ago (April 2024)

A1120 *GNL GN 29 .T9 *Tyler, Stephen A., ed. (1969). Cognitive Anthropology. New York: Holt, Rinehart & Winston, Inc. 2 P*

A1121 Ugolnik, Anthony. (1989). The Illuminating Icon. Grand Rapids, MI: William B. Eerdmans Publishing Company. 2 O

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A1125 *Ury, William. (2024). Possible: How We Survive (& Thrive) in an Age of Conflict. New York: HarperBusiness/an Imprint of HarperCollinsPublishers. 2 BML HM 1126 .U794 2024

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A1129 Valiela, Ivan. (2001). Doing science: design, analysis, & communication of Scientific Research. New York: Oxford University Press. 2

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A1131 Vanderburg, Willem H. (2018). Secular nations under new gods: Christianity’s subversion by Technology & Politics. Toronto, ON, Canada: University of Toronto Press. 2 P*

A1132 *Vandenburg, Willem H. (2016). The growth of minds & culture: A Unified Interpretation of the structure of Human Experience. 2nd ed. Toronto, ON, Canada: University of Toronto Press. 2

A1133 *Vandenburg, Willem H. (2011). Our war on Ourselves: Rethinking science, technology & economic growth. Toronto, ON, Canada: University of Toronto Press. 2

A1134 *Vandenburg, Willem H. (2016). Our battle for the Human Spirit: Scientific Knowing, technical doing & Daily Living. Toronto, ON, Canada: University of Toronto Press. 2

A1135 *Vaporis, Nomikos M. (1977). Father Kosmas, the Apostle of the Poor. Brookline, Massachusetts: Holy Cross Orthodox Press. 2 O

A1136 *Vardanyan, Vilen. (2011). Panorama of Psychology. Central Milton Keynes, England, UK: AuthorHouse. 2 P*

A1137 *Vardy, Peter. (1990). The Puzzle of God. 1997 ed. Armonk, NY: M.E. Sharpe. 2

A1138-A *Vardy, Steven Bela. (1976). Modern Hungarian Historiography. n.p: East European Quartely. GNL DB 923 .V372 2

A1138-B *Vardy, Steven Bela. (1974). A magyar tortenettudomany es a szellemtorteneti iskola, irta Vardy Bela. n.p.: GNL DB 923 .V37 2

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A1148 *Wade, Nicholas. (2014). A troublesome Inheritance: genes, race & Human history. New York: The Penguin Press. 2 H BML GN 365.9 .W33 2014

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A1153 *Ware, Alan. (2002). The American Direct Primary: Party Institutionalization & Transformation in the North. Cambridge, England, UK: Cambridge University Press. 2

A1154 Ware, Timothy. (1993). The Orthodox Church. New ed. New York: Penguin Books. 2 O

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A1158 **Watnick, Morris. (1958). “Georg Lukacs: an Intellectual Biography”. Soviet Survey, January-March 1958; pp. 60-68; April-June 1958, pp. 51-57; & July-September 1957, pp. 61-68. 2

A1159 *Watson, W.H. (1938). “On Methods of Representation. From: On Understanding Physics. Cambridge, England, UK: Cambridge University Press – (1938). Reprinted in: Philosophy of Science. Arthur Danto & Sidney Morgenbesser, eds. Cleveland, OH: World Publishing Co. – (1960): 226-244. 2

A1160 *GNL P 90 .H650 2022X *Weaver, John Michael. (2022). The U.S. Cybersecurity & Intelligence Challenges. PalgravePivot/New York: PalgraveMacmillan. 2 P*

A1161 *Webb, Eugene J., Campbell, Donald T., Schwartz, Richard D., Sechrest, Lee. (1966). Unobtrusive Measures. Chicago, IL: Rand McNally & Co. (1966). 2

A1162 *GNL KF 380 .W38 c. 1 1954 *Weber, Max. (1954). Max Weber on Law in Economy & Society. Max Rheinstein, ed. Edward Shils & Max Rheinstein, trans. New York: A Clarion Book/Simon & Schuster. 2 P

A1163 *Weddle, Perry. (1978). Argument: A Guide to Critical Thinking. New York: McGraw-Hill Book Company. GNL BC 177 .W43 c.2 2

A1164 Weigel, George. (2005). The Cube & the Cathedral: Europe, America, & Politics without God. New York: Basic Books/a member of the Perseus Books Group. H

A1165 Wells, Donald A. (1967). God, Man, & the Thinker: Philosophies of Religion. Orig. ed., 1962. New York: Delta Books/Dell Publishing Company, Inc. 2 [H]

A1166 West, Rebecca. (1940). Black Lamb & Grey Falcon: A Journey Through Yugoslavia. Updated ed., 2007. Penguin Classics. New York: Penguin Books. 2

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A1169 Whelton, Michael. (1999). The Pearl: A Handbook for Orthodox Converts. Salisbury, Massachusetts: Regina Orthodox Press 2 O

A1170 Whelton, Michael. (2020). Two Paths: Orthodoxy & Catholicism – Rome’s Claims of Papal Supremacy in the Light of Orthodox Christian Teaching. n.p.: Protecting Veil. http://www.ProtectingVeil.com  2

A1171 Whelton, Michael. (1998). Two Paths: Papal Monarchy – Collegial Tradition. Rome’s Claims of Papal Supremacy in the Light of Orthodox Christian Teaching. Salisbury, Massachusetts: Regina Orthodox Press. 2 O

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A1174 Whiteford, Fr. John. (1996). Sola Scriptura: An Orthodox Analysis of the Cornerstone of Reformation Theology. Ben Lomond, CA: Conciliar Press. O

A1175 *Whittaker, Sir Edmund, F.R.S. (1948). Space & Spirit (The Humanist Library). Theories of the Universe & the Arguments For the Existence of God. Hinsdale, IL: Henry Regnery Company. GNL BD 511 .W52 1948 2

A1176 Wilkerson, David. (1972). The Jesus Person Pocket Promise Book: 800 Promises from the Word of God. 2014 ed. Minneapolis, MN: Chosen/a division of Baker Publishing Group. 2

A1177 *Willis, Delta. (1989). The hominid gang: behind the Scenes in the Search for Human Origins. New York: Viking. 2 BML GN .W55 1989 H

A1178 *Willrich, Michael. (2023). American anarchy: the Epic struggle between Immigrant Radicals & the US Government at the Dawn of the Twentieth century. New York: Basic Books. 2 BML HX 843 .W555 2023

A1179 *Wilson, William J., & Dumont, Richard G. (1968). “Rules of Correspondence & Sociological Concepts”. Sociology & Social Research, Vol. 52, No. 2, January (1968): 217-227. 2

A1180 *Wisdom, John. (1952). Other Minds. Oxford, England, UK: Blackwell. 2

**Why Use the New King James Version? Go Ye Into All the World. With Pastor Scott. Roku. YouTube. Video. 28:32. Why Use The New King James Version. Pastor Scott Ingram. 3.8K views – 3 months ago. [2024].

A1181 *Willimon, William H. (2007). United Methodist Beliefs: A Brief Introduction. Louisville, KY: Westminster John Knox Press. 2 H

A1182 *Wills, Garry. (2007). Head & Heart: American Christianities. New York: The Penguin Press/The Penguin Group (USA) Inc. 2 H

A1183 Wilson, Dwight. (1991). Armageddon Now! The Premillenarian Response to Russia & Israel Since 1917. Tyler, Texas: Institute For Christian Economics. 2

A1184 *Wippel, John F. (1981). The Metaphysical Thought of Godfrey of Fontaines: A Study in Late Thirteenth-Century Philosophy. Washington, DC: The Catholic University of America Press. 2 [H]

A1185 *Wolff, Robert Paul. (1981). About Philosophy. 2nd ed. Englewood Cliffs, NJ: Prentice-Hall, Inc. (1st ed., 1976). GNL BD 21 .W63 1981 2

A1186 *Wolpoff, Milford H., & Caspari, Rachel E. (1997). Race & Human Evolution: A Fatal Attraction. New York: Simon & Schuster. 2

A1187 *Wolter, Allan B., O.F.M., Ph.D. (1946). THE TRANSCENDENTALS AND THEIR FUNCTION IN THE METAPHYSICS OF DUNS SCOTUS. Franciscan Institute Publications, Philosophy Series No. 3. Edited by Philotheus H. Boehner, O.F.M., & Allan B. Wolter, O.F.M. St. Bonaventure, NY: The Franciscan Institute. 2 H

A1188 *Wood, Ian, Birgit Sawyer, & Peter Sawyer, eds. (1987). The Christianization of Scandinavia. n.p.: Alingsas. 2

A1189 *Wood, Ian. (1994). The Merovingian Kingdoms 450-751. London, England, UK: n.p. 2

A1190 *Wood, Robert E. (1969). Martin Buber’s Ontology: An Analysis of “I and Thou”. Northwestern University Studies in Phenomenology & Existential Philosophy. John Wild, gen. ed., James M. Edie, Assoc. ed., Herbert Spiegelber, William Earle, et alia, consulting eds. Evanston, IL: Northwestern University Press. 2 GNL BM 723 .B755 W66

A1191 Works of Love: some Christian Reflections in the Form of Discourses. (1962). Soren Kierkegaard. Translated by Howard Hong & Edna Hong. New York: Harper Torchbooks – The Cloister Library/Harper & Row, Publishers. 2

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A1194 *Wright, Sue. (2000). Community & communication: The role of language in Nation state building & European integration. Clevedon: Multilingual Matters. 2

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A1197 *Wszelaki, Jan. (1961). “Economic Developments in East Central Europe, 1954-1959”; Orbis, Winter 1961; pp. 422-451. 2

A1198 *Wszelaki, Jan. (1959). Communist Economic Strategy: The Role of East Central Europe. Washington, DC: n.p. 2

A1199 *Yaguello, Marina. (1991). Lunatic lovers of language: Imaginary languages & their inventors. n.p.: Athlone Press. 2

A1200 Yannaras, Christos. (1984). The Freedom of Morality. Translated from the Greek by Elizabeth Briere. Crestwood, NY: St. Vladimir’s Seminary Press. O

A1201 Young, Fr. Alexey. (1989). THE GREAT DIVIDE: The West severs itself from its Orthodox Christian roots: an historical overview. Redding, California; Nikodemos Orthodox Publication Society. O 2

A1202 *Young, Alexey. (1996). The Rush to Embrace. Richfield Springs, NY: Nikodemos Orthodox Publication Society. 2 O

A1203 Young, Rev. Fr. Alexey. (1980). A Man is His Faith: Ivan Kireyevsky & Orthodox Christianity. London, England, UK: Saint George Information Service. O

A1204 *Zamenhof, Ludovic Lazarus. (1889). Doctor Esperanto’s International Language. R.H. Geoghegan, trans. Gene Keys, ed. (n.p.: 1889). http:// http://www.genekeys.com/Dr_Esperanto.html. 2

A1205 *Zamenhof, Ludwig L. (1887). Internationale Sprache. Vorrede und vollstandiges Lehrbuch. For germanoj. Warsaw, Poland: Gebethner & Wolff. 2

A1206 *Zamenhof, Ludovic Lazarus. (1948). Leteroj de L.L. Zamenhof. Gaston Waringhien, ed. 2 vols. Paris, France: SAT. [In Esperanto]. 2

A1207 *Zeki, S. (1999). Inner Vision: An Exploration of Art & the Brain. New York: Oxford University Press. 2

A1208 *Zenkovsky, Serge A., ed. & trans. (1963). Medieval Russia’s Epics, Chronicles, & Tales. New York: E.P. Dutton & Company, Inc. O 2

A1209 *Zetterberg, Hans L. (1954). On Theory & Verification in Sociology. Stockholm, Sweden: Almqvist & Wiksell (1954). 2

A1210 *Zetterberg, Hans L. (1963). On Theory & Verification in Sociology. Rev. ed. Totowa, NJ: Bedminster Press. (1963). 2

A1211 *Zetterberg, Hans L. (1966). On Theory & Verification in Sociology. 3rd ed. Enlarged. Totowa, NJ: Bedminster Press. (1966). 2

A1212 *Zhirkov, Lev I. (1931). Kial venkis Esperanto? Leipzig: Ekrelo. [In Esperanto]. 2

A1213 *Zinner, Paul E. (1959). “Revolution in Hungary: Reflections on the Vicissitudes of a Totalitarian System”, The Journal of Politics, February 1959; pp. 5-36. 2

A1214 *Zinner, Paul E., ed. (1958). “Hungary’s Imre Nagy: Revolutionist to the End”. Columbia University Forum, Fall 1958; pp. 6-10. 2

A1215 *Zinner, Paul E., ed. (1957). National Communism & Popular Revolt in Eastern Europe. New York: n.p. 2

A1216 *Zizioulas, John D. (1985). Being as Communion: Studies in Personhood & the Church. Crestwood, NY: St. Vladimir’s Seminary Press. 2 O

A1217 *Zubiri, Xavier. (2009). The Fundamental Problems of Western Metaphysics. Thomas Fowler & Joaquin Redondo, trans. Lanham, MD: University Press of America. 2 H

A1218 *Zuckerman, Ethan. (2021). Mistrust: Why Losing Faith in Institutions Provides the Tools to Transform Them. New York: W.W. Norton & Company, Inc. 2

A1219 *GNL BL 263 .Z9313 2006 *Zycinski, Jozef. (2006). God & Evolution: Fundamental Questions of Christian Evolutionism. Translated by Kenneth W. Kemp & Zuzanna AMaslanka. Washington, DC: The Catholic University of America Press. 2 [H]

Appendix: A1220 Hunnex, Milton D. (1986). Chronological & Thematic Charts of Philosophies & Philosophers. [Plastic Comb]. Grand Rapids, MI: Zondervan. 2 P*

Additional:

A1221 Bryce, Trevor. (1998). The Kingdom of the Hittites. Oxford, England, UK: Clarendon Press. 2

A1222 Kolbaba, Tia M. (2000). The Byzantine Lists: Errors of the Latins. Urbana, IL: University of Illinois Press. 2

A1223 Kolbaba, Tia M. (2008). Inventing Latin Heretics: Byzantines & the Filioque in the Ninth Century. Kalamazoo, MI: Medieval Institute Publications – Western Michigan University. 2

A1224 *Lattimore, Richmond. (1962). The Four Gospels & the Revelation. Newly translated from the Greek. 1979 ed. New York: Farrar, Straus, Giroux. 2

A1225 Leithart, Peter J. (2010). Defending Constantine: The Twilight of an Empire & the Dawn of Christendom. Downers Grove, IL: IVP Academic/an imprint of InterVarsity Press. 2

A1226 Pei, Mario A., & Gaynor, Frank. (1954). A Dictionary of Linguistics. New York: Philosophical Library. 2

A1227 **Wikipedia en.wikipedia.org > wiki > Steppin’_out_(Joe_Jackson Song) Steppin’ out Joe Jackson 2 M

A1228 **Wikipedia en.wikipedia.org > wiki > Dream On (Aerosmith song) Dream On Aerosmith 2 M

A1229 ** Wikipedia en.wikipedia.org > wiki > Handle With Care (Song) Handle with Care Travelling Wilburys 2 M

A1230 ** Wikipedia en.wikipedia.org > wiki > I Can’t Tell You Why I can’t tell you why (The Eagles) 2 M

A1231 **ROKU. YouTube. Video. 36:5. I’m leaving Protestantism for the Holy Orthodox Church. Austin Ferguson. 45K views – 1 year ago (2023). 2

A1232 **TBS Trinitarian Bible Society Quarterly Record The Magazine of the Trinitarian Bible Society, Issue Number 647, April-June 2024. TBS Editorial Director’s Report. By Matthew A. Vogan. “Stealing God’s Words?”, pp. 9-15. 2 [H].

A1233 **TBS Trinitarian Bible Society Quarterly Record The Magazine of the Trinitarian Bible Society, Issue Number 647, April-June 2024. Natalie Hanks. Lead Editor. “SWAHILI: A LANGUAGE ACROSS BORDERS”; pp. 16-21. 2 [H].

A1234 **TBS Trinitarian Bible Society Quarterly Record The Magazine of the Trinitarian Bible Society, Issue Number 647, April-June 2024. “DOES THE NKJV LIVE UP TO ITS CLAIMS?”. By the Rev. Craig Dennison, Deputation Speaker; pp. 28-34. 2 [H].

A1235 **TBS Trinitarian Bible Society Quarterly Record The Magazine of the Trinitarian Bible Society, Issue Number 647, April-June 2024. “ONLY THE WORD OF GOD”. By Mr. G.D. Buss, A Vice-President of the Society, pp. 6-8. 2 [H].

A1236 **Father Andrew Phillips Orthodox England Pre Filioque and …

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October 22, 2020 — Father Andrew Phillips Orthodox England Pre Filioque and Post Filioque Civilization. “PRE-FILIOQUE CIVILIZATION AND POST-FILIOQUE CIVILIZATION. O 2

A1237 **Mystagogy of the Holy Spirit – Saint Photius the Great

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A1238 **Orthodox Christian Information Center: Home

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I Believe: A Short Exposition of Orthodox Christian Theology: From the St. Nectarios Press wall calendar. O 2

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A Brief History of the Irish Orthodox Church: from the 2003 St. Herman Calendar. O 2

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The Synod of Constantinople (879-880): concerning the Filioque. From The Oecumenical Synods of the Orthodox Church. By Protopresbyter James Thornton. O 2

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A1244 **SVS Press & Bookstore

SVS Press

Founded in 1968, St Vladimir’s Seminary Press is the largest and most active publisher of Orthodox Christian books in the English language. O 2

A1245 **HTP Bookstore – Holy Trinity Monastery

Jordanville Bookstore

The direct ordering website of Holy Trinity Publications (Jordanville, NY), offering the Heritage of Orthodox Russia for today. O 2

A1246 **Holy Cross

holycross.org

Orthodox Christian Monastery — Our Monastery Offers The Finest Books In Orthodox Christian Publishing. Shop Online Today! We Carry Devotional, Liturgical, and Children’s Books. Browse Online! Services: Orthodox Icons, Spiritual Books, Holy Icons, Church Incense, Beeswax Candles.

‎Contact Us · ‎On Sale · ‎Featured Items · ‎New Offerings · ‎Donate O 2

A1247 **Church of the Nativity

churchofthenativity.net

Church of the Nativity of Christ Erie PA bookstore from shop.churchofthenativity.net

The Church of the Nativity’s online bookstore offers publications by the Church of the Nativity and other items used by Old Rite Orthodox Christians. O 2

A1248 **Holy Cross Orthodox Press

holycrossbookstore.com

https://holycrossbookstore.com › collections › holy-cross…

The mission of Holy Cross Orthodox Press is to build up the body of scholarly and popular literature in the areas of Orthodox Christian theology by … O 2

A1249 **All Books

St. Anthony’s Greek Orthodox Monastery

https://stanthonysmonastery.org › collections › all-books

St. Anthony’s Greek Orthodox Monastery bookstore florence az from stanthonysmonastery.org

Books in Greek · Books in Russian · Books for Children & Young Adults … Anthony’s Greek Orthodox Monastery Visit Map 4784 N. St. Josephs Way, Florence, AZ 85132 O 2

A1250 **Books – Page 1 – Newrome Press

Newrome Press

https://newromepress.com › books

Books. Catechism · Coming Soon · Fathers · Fiction · New Releases · Prayer · Scripture … Add to Cart. Newrome Press. A Boy’s Journey to Sainthood: Saint … O 2

A1251 **St. Sebastian Orthodox Press

St. Sebastian Orthodox Press

St. Sebastian Orthodox bookstore from sebastianpress.org

educational, representation, peaceful, spiritual, inspirational, Serbian, Greek, Russian, Eastern Orthodox.

30-day returns

‎Sebastian Art · ‎Little Sebastian · ‎Sebastian Press Book Club · ‎Deal of the Day O 2

A1252 **St. Herman Press

St. Herman Press

logo; Featured Products · New Products · Books · eBooks · The Orthodox Word · Other · Contact Us · © Copyright 2024 St. Herman Press. Powered by Volusion. Go to … O 2

A1253 **Books

Patristic Nectar Publications

https://www.patristicnectar.org › store_books

Patristic Nectar Publications is a non-profit organization that delivers the sacred and pure teachings of the Orthodox Church and the Holy Fathers via O 2

A1254 **Protecting Veil

protectingveil.com

Protecting Veil is an Eastern Orthodox Christian media company producing Orthodox Christian books, videos, podcasts, and educational content. O 2

A1255 **Chrysostom Press

St. Herman Press

https://www.sainthermanmonastery.com › category-s

Explanation of the Epistle of St. Paul to the Ephesians by St. Theophylact of Ochrid. Price: $16.00. Explanation of the Epistle of St. Paul to the Galatians … O 2

A1256 **Light & Life Publishing

Light & Life Publishing

Discover (or rediscover) the writings of Father Anthony M. Coniaris, the most prolific author of Orthodox Christian materials in the English language. Light and …

‎Our Paperback Books · ‎About · ‎Our Ebooks O 2

A1257 **St. Nectarios Press

St. Nectarios Press

No information is available for this page.

Learn why

A1258 **Not of This World Icons

notofthisworldiconsandbooks.com

Departments. Welcome to the website for Not of This World Icons! Our Orthodox Christian website offers books, icons, prayer ropes, crosses, icon eggs, lacquer … O 2

A1259 **Icons, The Holy Transfiguration Monastery Store

Holy Transfiguration Monastery

https://www.bostonmonks.com › index.php › cPath

Over half a century we have made a collection of more than 450 traditional Orthodox icons, which are printed using a photo-quality inkjet printer of …

‎Saints · ‎Christ · ‎Mother of God · ‎Menaion O 2

A1260 **A Review of “Strange Fire” by John MacArthur

Pastor Dave Online

https://pastordaveonline.org › 2017/07/17 › a-review-o…

Criticism of John Macarthur’s book Strange Fire from pastordaveonline.org

July 17, 2017 — Strange Fire fails as a critique because it allows strong prejudice to color meaningful apologetics. Dr. John MacArthur is a respected and much- … 2 [H]

A1262 **Part One of Craig Keener’s review of John MacArthur’s …

Sam Storms

https://www.samstorms.org › enjoying-god-blog › post

August 2, 2019 — On the positive side, addressed first in this review, Strange Fire forcefully critiques some points that have needed very public censure. In .. 2 [H]

A1263 **Part Two of Craig Keener’s review of John MacArthur’s …

Sam Storms

https://www.samstorms.org › enjoying-god-blog › post

August 5, 2019 — Despite strong claims, MacArthur focuses on the most extreme or questionable examples, and avoids explicitly condemning some of the more … 2 [H]

A1264 **Authentic Fire Review: The Appendix of the Doctor

The Cripplegate

https://thecripplegate.com › authentic-fire-review-the-a…

July 17, 2014 — Keener to believe that MacArthur is charging the movement with widespread syncretism. Dr. 2 [H]

A1265 **Book Review: “Authentic Fire” by Michael L. Brown

Beggar’s Bread

https://beggarsbread.org › 2017/04/30 › book-review-a…

criticism of Michael Brown’s book authentic fire from beggarsbread.org

April 30, 2017 — “Given the ungracious, unkind, and unfair nature of the Strange Fire onslaught it [this book] needed to be written and, as other reviewers 2 [H]

A1266 **Patheos

My Review Of Dr. Michael Brown’s AUTHENTIC FIRE

WEB February 21, 2014 · Dr. Michael Brown’s 400+ page Authentic Fire is more than a critique. Yes, the book interacts with Dr. John MacArthur’s Strange Fire. But one doesn’t have to read … Global web icon Beggar’s Bread 2 [H]

A1267 **Orthodox Christian Information Center

http://orthodoxinfo.com/inquirers/frseraphim_charismatics.aspx

Charismatic Revival As a Sign of the Times – orthodoxinfo.com

THE HOLY SCRIPTURES and Orthodox Fathers clearly tell us that the character of the last times will not at all be one of a great spiritual “revival,” of an “outpouring of the Holy Spirit,” but rather one of almost univer… See more O 2

A1268 **Another City

Orthodox Spirituality 101: A Primer with Benchmarks

Too many Orthodox Christians have views of sin that are essentially Western, seeing it in juridical terms of guilt and punishment, of broken rules and the anxious search for pardon. For authentic Orthodo… See more O 2

A1269 **Church of the Nativity

http://www.churchofthenativity.net/…/the-gospel-commentary

The Gospel Commentary — Church of the Nativity

WEB March 18, 2010 · The Gospel Commentary. March 18, 2010. Translated by Hieromonk German Ciuba “This book, The Gospel Commentary, represents a living link with tradition. It is a …

Estimated Reading Time: 1 min

Location: 251 East Front Street Erie, PA 16507 O 2

A1270 **Orthodox Church The Prologue from Ochrid.

The Prologue from Ohrid is a publication, usually printed in two volumes, that is compilation of individual entries on lives of saints of the Orthodox Church. The Prologue is the work Nikolai Velimirovic, a bishop and saint of the Orthodox Church who lived from 1880 to 1956.

Prologue from Ohrid – OrthodoxWiki

orthodoxwiki.org/Prologue_from_Ohrid

orthodoxwiki.org/Prologue_from_Ohrid O 2

A1271 **What is your opinion on John MacArthur and whether or …

Quora

https://www.quora.com › What-is-your-opinion-on-Joh…

From what I learned, Calvin was hated for two reasons: 1) for his teachings on “double” predestination 2) for his “Theocracy” in Geneva.

2 answers·

73 votes:

I highly respect my Baptist brother and sisters. They offer the meat and potato

2 [H]

A1272 **Alana L. Exhibits Far More Grace Than John MacArthur As …

The Wartburg Watch

https://thewartburgwatch.com › 2023/04/21 › alana-l-ex…

April 21, 2023 — No, Calvinism is not supported by Scripture. God is going to hold me accountable for how I – in good faith – interpret his word. He is not going … 2 [H]

A1273 **The Hermeneutical Implications of Leighton Flowers’ Podcast …

goodnewsapologetics.com

https://goodnewsapologetics.com › the-hermeneutical-i…

Leighton’s podcast titled “Calvinism’s Contradictions Explained by John MacArthur,” in which he critiques Friel’s program was published on YouTube on April 4, … 2 [H]

A1274 **The Gospel Coalition

Against Calvinism – The Gospel Coalition

WEB October 10, 2011 · In Against Calvinism, readers will find scholarly arguments explaining why Calvinist theology is incorrect and how it affects God’s reputation. Olson draws on a variety of sources, including Scripture, … 2 [H]

A1275 **Baptist News Global

How John MacArthur loves the Bible but not his neighbor

WEB July 28, 2020 · As John MacArthur stood before his congregation to preach, he rejoiced in their decision to “return to what we love the most: the fellowship of the saints and the worship of our Lord.”. Noticeably absent … 2 [H]

A1276 **warhornmedia.com

Pastor John MacArthur’s two most serious errors – Warhorn Media

WEB March 9, 2019 · There are two related errors that Pastor John MacArthur promotes. Given his very high profile among Protestant believers in the English-speaking world, both need to be manhandled and dispatched so both shepherds and sheep will not be led astray, but will take warning. One of these errors is on full display in this 2017 video of a Q&A session … 2 [H]

A1277 **John MacArthur is wrong about so much more than …

Baptist News Global

https://baptistnews.com › article › john-macarthur-is-wr…

February 14, 2023 — MacArthur and Grace Community Church are all about judgment, not grace. So much so that they and their fellow Calvinists have redefined “grace” … 2 [H]

A1278 **politicalscienceguru.com

John Macarthur on Calvinism: Insights from a Respected Theologian

WEB Critics’ Viewpoints On Macarthur’s Calvinism. Macarthur’s theological stance on Calvinism has been a subject of intense scrutiny for many critics. Some argue that his view places … 2 [H]

A1279 **FaithPro.org

Can I Trust The MacArthur Study Study Bible? | FaithPro.org

WEBW hat Does Pastor John MacArthur believe? Mr. MacArthur is a Calvinist. Calvinism is a way of thinking in Christian history attributed to John Calvin of France (1509 – 1564). Calvinism sees God as the Almighty being, but focuses more on the coming judgment of God and applies it now. That tends to come across as very harsh and religious. 2 [H]

A1280 **denverseminary.edu

Does God Love Everyone? The Heart of What is Wrong with Calvinism

WEB The chapter ends with a brief discussion of limited atonement according to Calvinism, historically understood as Christ dying only for the elect, not Christ’s death being applied only to the elect. In other words, Christ’s death did not atone for the sins of the non-elect or purchase their redemption in any way—despite what 1 John 2:2 says. 2 [H]

A1281 **Global web icon

Religion News Service

John MacArthur and the dangers of biblical literalism

WEB July 19, 2022 · Similarly, MacArthur’s derives his view of slavery from a literal reading of the Bible, which addresses slavery hundreds of times. Numerous verses endorse slavery, with some reading like an … 2 [H]

A1282 **Baptist News Global

What has John MacArthur actually said about race, …

WEB June 20, 2022 · This and other cringe-worthy things MacArthur has preached about race and slavery came to the attention of social media users last week when Illinois pastor Sharon Autenrieth tweeted, “I have just read a … 2 [H]

A1283 **Be a sinner and sin boldly, but believe and rejoice in Christ …

Reddit · r/TrueChristian

110+ comments · 1 year ago

God does not save those who are only imaginary sinners. Be a sinner, and let your sins be strong [or sin boldly], but let your trust in Christ … 2 [H]

A1284 **Luther Thought Jesus Committed Adultery W Mary …

Patheos

https://www.patheos.com › … › Topic Category

January 7, 2020 — Luther: “So the good Christ had to become an adulterer before he died.” This is all referring to supposed adultery before Jesus bore our sins.

Things which are correct about Arminianism.

A1285 **People who are Arminian, why? : r/TrueChristian

Reddit · r/TrueChristian

40+ comments · 1 year ago [2023]. Most Christians believe this and yet don’t have the foggiest idea what Arminianism is. Arminianism has a very specific soteriological stance.

8 answers· Top answer: There are two options: You can be a Calvinist Or You can be wrong. 2

A1286 **Grace to You. https:// http://www.gty.com > GTY167 Strange Fire Revisited. June 1, 2018. 2

A1287 **CraigKenner.com https:// craigkeener.com > macarthur’s-strange-fire MacArthur’s Strange Fire – Bible Backgrounds Craig Keener November 14, 2013. 2

A1288 **Patheos https:// http://www.patheos.com > 2013/11 Craig Keener Responds To MacArthur In A Masterful Review – Nijay Gupta. November 20, 2013. 2

A1289 **Patheos Pneuma Review https:// http://www.pneumareview.com >john-macarthur’s-strange-fire-reviewed-by-charles-carrin John MacArthur’s Strange Fire Reviewed by Charles Carrin November 19, 2013.

A1290 **WesleyGospel.com https:// wesleygospel.com > charismatic-response-to-john-macarthur’s-strange-fire-dr-craig-keener Charismatic Response to John MacArthur’s “Strange Fire” – Dr. Craig Keener. March 18, 2024. 2

A1291 **Wikipedia en.wikipedia.org > wiki > Best of my love (the Eagles) 2 M

A1292 ** Wikipedia en.wikipedia.org > wiki > I can’t tell you why (the Eagles) 2 M

A1293 ** Wikipedia en.wikipedia.org > wiki > I don’t wanna know (REO Speedwagon) 2M

A1294 ** Wikipedia en.wikipedia.org > wiki > I’m on fire (Bruce Springsteen) 2 M

A1295 **Wikipedia en.wikiped.org > wiki > In the City (The Eagles) 2 M

A1296 ** Wikipedia en.wikipedia.org > wiki > Just the way you are (Billy Joel) 2 M

A1297 **Wikipedia en.wikipedia.org > wiki > The long run (The Eagles) 2 M

A1298 ** Wikipedia en.wikipedia.org > wiki > Penny Lane (The Beatles) 2 M

A1299 ** Wikipedia en.wikipedia.org > wiki > The Sad café (The Eagles) 2 M

A1300 ** Wikipedia en.wikipedia.org > wiki > She blinded me with science (Thomas Dolby) 2 M

A1301 ** Wikipedia en.wikipedia.org > wiki > Soul searchin’ (Glenn Frey) 2 M

A1302 ** Wikipedia en.wikipedia.org > wiki > A view to a kill (Duran Duran) 2 M

A1303 **Tomus of the Council of Blachernae. Exposition of the Tomus of Faith Against Beccus

ορθοδοξη ομαδα δογματικης ερευνας

https://www.oodegr.com › english › filioque_beccus

The Tomus, or declaration, of the Council of Blachernae held in 1285 is the most detailed and official Orthodox response to the Latin Filioque heresy. It … O 2

A1304 **Wikipedia en.wikipedia.org > wiki > Take it to the limit (The Eagles) 2 M

A1305 Siecienski, A. Edward. (2010). The Filioque: History of a Doctrinal Controversy. New York: Oxford University Press. 2 O

A1306 Once Delivered to the Saints: An Orthodox Apology For the New Millennium. (2000). Fr. Michael Azkoul, Ph.D. Seattle, WA: St. Nectarios Press. 2 O

A1307 **M 2 Traveling Wilburys End of the Line

A1308 ** M 2 Traveling Wilburys You’re not alone

A1309 ** M 2 BTO Bachman Turner Overdrive Welcome home

A1310 ** M 2 Paul Revere & the Raiders Cherokee People

A1311 ** M 2 Queen Another one bites the dust

A1312 ** M 2 Queen Crazy little thing called love

A1313 ** M 2 Sting & the Police

**M 2 A1313-A Brand new day

** M 2 A1313-B Canary in a coal mine

** M 2 A1313-C Children’s crusade

** M 2 A1313-D Consider me gone

** M 2 A1313-E Desert rose

** M 2 A1313-F Englishman in New York

** M 2 A1313-G Every breath you take

** M 2 A1313-H Every little thing she does is magic

** M 2 A1313-I Fields of Gold

** M 2 A1313-J Fortress around your heart

** M 2 A1313-K If you love somebody set them free

** M 2 A1313-L Invisible sun

** M 2 A1313-M King of pain

** M 2 A1313-N Little wing

** M 2 A1313-O Love is the seventh wave

** M 2 A1313-P Mad about you

** M 2 A1313-Q Message in a bottle

** M 2 A1313-R Moon over bourbon street

** M 2 A1313-S O my God

** M 2 A1313-T Russians

** M 2 A1313-U Secret journey

** M 2 A1313-V Shadows in the rain

** M 2 A1313-W Spirits in the material world

** M 2 A1313-X Synchronicity I

** M 2 A1313-Y Synchronicity II

** M 2 A1313-Z Tea in the Sahara

** M 2 A1313-A We’ll be together tonight

** M 2 A1313-B We work the black seam together

** M 2 A1313-C Wrapped around your finger

A1314 *GNL Z 1035.9 .D63 *Downs, Robert B. (1961). Molders of the Modern Mind: 111 Books that shaped Western Civilization. New York: Barnes & Noble, Inc. 2

A1315 *GNL Z 1035 .F29 1997 *Fadiman, Clifton, & Major, John S. (1997). The New Lifetime Reading Plan. 4th ed. New York: HarperCollinsPublishers. 2

A1316 *GNL Z 1019 .H19 1970 *Haight, Anne Lyon. (1970). Banned Books: Informal notes on some Books banned for various Reasons at various Times and in various Places. New York: R.R. Bowker Company. 2

A1317 *GNL PM .O7 1963 *Hoijer, Harry, L. Bloomfield, S.S. Newman, M.R. Haas, M. Swadesh, A.M. Halpern, G.L. Trager, F.K. Li, C.F. Voegelin, & R.L. Whorf, eds. (1963). Viking Fund Publications In Anthropology, Number Six. Linguistic Structures of Native America. New York: Johnson Reprint Corporation/Johnson Reprint Company Limited. 2

A1318 *GNL PM 201 .S8 *Sawyer, Jesse, ed. (1971). Studies In American Indian Languages. University of California Publications In Linguistics, Volume 65. Berkeley, CA: University of California Press. 2

A1319 **Heretical internet website: https:// http://www.christianrelaunch.org

Monopatrism

Monopatrism is the belief that what became a man was not God’s essence but his prime manifestation.

“The Son … cannot serve as an intermediary between the Father and the Spirit.”

Photios 1 of Constantinople, Encyclical, 867 CE.

Filioquism is the belief that it was God’s essence that became a man.

“The Holy Spirit … proceeds from the Father and from the Son.”

Benedict 8 of Rome, Supplemented Creed of Constantinople, 1014.

Monopatrism is the most subtle of the historic forms of Atheanthroposialism; indeed it is hard to imagine a more subtle. It pushes its denial back “through all ranks of creatures, to the central height”. It claims to affirm that Christ is God, but then, in effect, adds “well, near enough”.

Here are some relevant dates.

381 The Creed of Constantinople, a modified version of the 325 Creed of Nicea, mentioned that “the holy spirit proceeds from the father”. This creed was quickly adopted by most Christianoids. [fake word].

589 (or thereabouts) Christianoids [fake word] began to supplement “from the father” (a patre) with “and from the son” (filioque). Opinions differed on that exact formulation, but there was consensus that the Son had some role in the Spirit’s generation, if not on what his role was, and the issue was generally not divisive. (589 is the year of the Canons of Toledo; its original text may not have included the filioque, in which case the relevant date may have been somewhat later.)

867 Photius declared that the father alone generated the spirit, that the son had no role.

1014 Benedict 8 of Rome authorised [authorized] the inclusion of the filioque in a ceremony regarded by all concerned at the time as central to Christianoid [fake word] practice. (To understand the historic significance of this we must remember that they were all Magicalists. Also a metaheresy of course, but for present purposes that is irrelevant.) I have taken this as the key reformational event, though others could equally have been chosen.

1054 This issue helped crystallise [crystallize] conflict between Western Christianoids (“Western Catholics”, led from Rome, which was Filioquist) and their Eastern counterparts (“Eastern Orthodox”, led from Constantinopole [Constantinople], which was Monopatrist) into the East-West schism, which remains open.

1330 (or thereabouts) Monopatrism was consolidated by Gregory Palamas in his theory of the divine manifestations as “energies”.

1351 A Council in Constantinople adopted Palamas’ theory so it became official “Eastern Orthodox” doctrine.

Back to Atheanthroposialism.

Orthodox Correct response:

Monopatrism is the correct Trinitarian belief that the Person of GOD the Father alone is the Cause of the Three Persons of GOD the Holy Trinity.

Monopatrism is not a heresy, nor is a “subtle historic” form of alleged “Atheanthroposialism”, there is no such belief in the Church. This is a fake idea of Western heretics & schismatics, who wish to promote Filioquist Modalism/Essentialism, Semi-Sabellianism, with saying God is not God the Father, God is the Divine Nature, from which impersonal Essence come the Father and the Son and the Holy Spirit. This is Platonic heresy.

Photius did not say the Son has no role in the temporal sending of the Holy Spirit. He merely said the Father alone is Cause in the Holy Trinity, and the Son does not cause the existence of the Spirit. The Son has a role in the sending of the Spirit, and He is sent through the Father and the Son in time.

The Church does not teach that Christ is “near enough” God, but that Christ, is fully God and fully a man, and that the Father, the Son, and the Holy Spirit are each, together, One God, each Person is fully God, in the Oneness, Unity of the One Divine Nature.

This site is spurious and misleading, a false site.

Filioque is of the Magicalist Rationalists, making “logical” Magic of Human Aristotelian-Platonic philosophical rationalism, trying to “explain [analyze] God the Holy Trinity” [and describe in detail the meaning of the “Divine Nature” in terms of human analogy and reason, with reference to alleged “relations of opposition” within God]. Scott Robert Harrington, Erie, PA 16506 [June 2024].

A1320 *St. Augustine. The Philosophical Dialogues. ACW. Ancient Christian Writers. 2

A1321 *Louis De Rayemaeker. Introduction to Philosophy (The Philosophical Experience of the Higher Institute of Philosophy, University of Louvain, Belgium), 1948. Joseph F. Wagner, Inc. 2

A1322 *The Holy See. https:// http://www.vatican.va > letter Letters 1974 Paul VI Letter (Lumen Ecclesiae), November 20, 1974. 2

A1323 *The Holy See. https:// http://www.vatican.va > documents Augustinum Hipponensem (August 28, 1986). John Paul II. 2

A1324 * Claude Tresmontant. Christian Metaphysics. Sheed & Ward, 1965. 2

A1325 *Abelow, Benjamin. (2022). How the West brought war to Ukraine. n.p.: Siland Press. 2

A1326 *Briggs, Michelle N. (2022). Terrors of Ukraine: Vladimir Putin & the hidden truths behind the Ukrainian crisis. n.p.: Independently published. 2

A1327 *Diesen, Glenn. (2024). The Ukraine war & the Eurasian world order. Atlanta, GA: Clarity Press. 2

A1328 *Golubev, Alexey. (2014). The search for a socialist El Dorado: Finnish immigration to Soviet Karelia from the United States & Canada in the 1930s. n.p.: Michigan State University Press. 2

A1329 *Martyanov, Andrei. (2024). America’s Final War. Atlanta, GA: Clarity Press. 2

A1330 *Mearsheimer, John J. (2019). The Great Delusion: Liberal dreams & International realities. New Haven, CT: Yale University Press. 2

A1331 *Millerman, Michael. (2021). Beginning with Heidegger: Strauss, Rorty, Derrida, Dugin & the Philosophical Constitution of the Political. n.p.: Arktos Media Ltd. 2

A1332 *Spufford, Francis. (2012). Red Plenty. n.p.: Graywolf Press. 2

A1333 *GNL BF 698 .A3294 2002 *Cervone, Daniel. (2002). Advances in Personality Science. n.p.: Guilford Press. 2

A1334 *GNL BF 698 .H45 *Hergenhahn, B.R. (1980). An Introduction to Theories of Personality. Englewood Cliffs, NJ: Prentice-Hall. 2

A1335 *GNL LB 1051 .H42 *Hergenhahn, B.R. (1976). An Introduction of Theories of Learning. Englewood Cliffs, NJ: Prentice-Hall. 2

A1336 *GNL BF 128 .D3 N6713 *Nordentoft, Kresten. (1978). Kierkegaard’s Psychology. Pittsburgh, PA: Duquesne University Press. 2

A1337 *GNL PM 197 .E3 B7 *Brandon, William, ed. (1971). The Magic World: American Indian Songs & Poems. New York: William Morrow & Company, Inc. 2

A1338 *GNL PH 3321 .P46 A6 1995 *Emery, George, ed. & trans. (1995). Metropolitan Icons: Selected Poems of Janos Pilinszky in Hungarian & in English. Studies in Slavic Language & Literature, Volume 8. Lewiston, NY: The Edwin Mellen Press. 2

A1339 *GNL PJ 3771 .G5 E5 2004 *Mitchell, Stephen. (2004). Gilgamesh: A New English Version. New York: Free Press. 2

A1340 *GNL PM 155 R35 1983 *Ramsey, Jarold. (1983). Reading the Fire: Essays in the Traditional Indian Literature of the Far West. Lincoln, NE: University of Nebraska Press. 2

A1341 *GNL PM 8209 .S36 2016 *Schor, Esther. (2016). Bridge of Words: Esperanto & the Dream of a Universal Language. New York: Metropolitan Books – Henry Holt & Company. 2

Hungarian blogs about the Eastern Orthodox Church

A1342 Orthodox Life in Hungary. Part 1

OrthoChristian.Com

https://orthochristian.com › …

November 3, 2021 — According to the 2001 census, there are 15,000 Orthodox Christians in Hungary, which is about 0.15 percent of the population, mainly national …

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A1343 Orthodox Life in Hungary. Part 3

OrthoChristian.Com

https://orthochristian.com › …

November 5, 2021 — … Blogger · Delicious · Digg · reddit · Evernote … Russian Orthodox Church’s Hungarian diocese for restoring and constructing new churches.

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A1344 Love for the Orthodox Church in Hungary.

Saint Andrew of Valaam Association.

https://scottrobertharrington.wordpress.com › 2023/12/31

December 31, 2023 — Blog · Testimonials. Love for the Orthodox Church in Hungary. December 31 … • Budapest and Hungarian Eparchy of the Russian Orthodox Church

A1345 Why did Poland and Hungary not choose Orthodox …

Historum | History Forum

https://historum.com › … › Religious History

August 30, 2017 — Most of the Poles and Hungarians, however, opted for Catholicism. What were the historical and cultural factors which contributed to this choice …

A1346 Orthodox Church Archives

Hungary Today

https://hungarytoday.hu › tag › orthodox-church

Read here the latest news about Hungary.

A1347 ONE Magazine Small Potatoes: Hungary’s Serbian Orthodox

Catholic Near East Welfare Association

https://cnewa.org › … › September – October 1998

Only one Serbian Orthodox monastery remains in use in Hungary, in Graboc, but the church of another, in Rackeve, a town 45 miles south of Budapest, is a jewel.

A1348 An Orthodox Icon By the Danube River

Hungarian Conservative

https://www.hungarianconservative.com › culture_society

December 14, 2023 — Originally a Greek-built temple, now known as the cathedral of the Moscow Patriarchate, is one of the most iconic buildings on the Pest side …

Missing: blogs ‎| Show results with: blogs

A1349 Churches in Prague/Budapest : r/OrthodoxChristianity

Reddit · r/OrthodoxChristianity

9 comments · 1 year ago

There are a small number of wonderful Orthodox Hungarian saints. … A subreddit dedicated to discussion of Eastern Orthodox Christianity.

Missing: blogs ‎| Show results with: blogs

A1350 God bless the Hungarian Orthodox Church in Hungary, in …

Saint Andrew of Valaam Association.

https://scottrobertharrington.wordpress.com › …

·Translate this page

February 18, 2024 — Blog · Testimonials. God bless the Hungarian Orthodox Church in Hungary, in union with the Russian Orthodox Church outside of Russia in Hungary …

A1351 How I Made My Peace with “Ethnic” Orthodoxy

Ancient Faith Blogs

https://blogs.ancientfaith.com › Home › Blog

October 12, 2015 — The following is from a larger talk I am working on about Orthodoxy in the West. That nationalism exists among Orthodox Christians, …

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A1352 Official Website | Orthodox Christian | Download our new app

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Mental Health Ministries — The official website of the Assembly of Canonical Orthodox Bishops of the USA. Our Mission Is to…

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A1353 Why the Ukrainian Orthodox Church is Autocephalous

Blogger.com

http://eeroots.blogspot.com › 2017/01 › why-was-ukrain…

January 8, 2017 — This is blog about Eastern Europe and its people . I write about … St Michael’s was a Ukrainian Autocephalous Orthodox Church, independent from …

A1354 In Hungary, Orthodox Jews fight over a Chabad bailout …

The Times of Israel

https://www.timesofisrael.com › in-hungary-orthodox-j…

August 21, 2023 — “Chabad is carrying out a lucrative takeover of Hungarian Orthodoxy,” one critic, Sinai Turan, told The Times of Israel of the relationship …

A1355 The Church of St. Elizabeth of Hungary (Russian …

Daytonian in Manhattan

http://daytoninmanhattan.blogspot.com › 2022/04 › the-…

April 20, 2022 — The Church of the Holy Trinity remained in the little building until it was sold by the Russian Orthodox Greek Catholic Church in 1975. Once …

A1356 To Evangelicals Tempted By Eastern Orthodoxy

The Heidelblog

https://heidelblog.net › 2021/07 › to-evangelicals-tempt…

July 9, 2021 — Reformation Romania is a church planting project of the United Reformed Churches in North America. In this video Pastor Mihai Corcea …

[To Russian Orthodox Christian tempted by the Southern Baptist Convention: Don’t do it! Don’t betray the LORD Jesus Christ for Judas Iscariot!]

A1357 80 Best Orthodox Blogs and Websites in 2024

Feedspot

https://christian.feedspot.com › orthodox_blogs

Orthodox blogs best list. Find information on Orthodox church, religion, beliefs, faith, bible, saints, cross, prayer, bishop, priest, greek orthodox, …

Missing: Hungarian ‎| Show results with: Hungarian

A1358 The Hungarian Catholic Church

Catholic Near East Welfare Association

https://cnewa.org › … › From the Orthodox Church

February 1, 2024 — … Catholic Eastern Churches > From the Orthodox Church > The Hungarian Catholic Church. The Eastern Christian Churches by Ronald Roberson. TABLE …

A1359 Syrian Orthodox Church

About Hungary

https://abouthungary.hu › tags › syrian-orthodox-church

PM Orbán meets patriarch of Syrian Orthodox Church to help Christians in Middle East … PM Orbán: Hungarian law sees illegal border crossing as “a crime rather …

A1360 Student Reflections from Transylvania – Romania Blog

Carleton College

https://www.carleton.edu › ocs › romania2023 › news

April 24, 2023 — Upon arriving to Brasov, we visited the Black Church, which was built from Hungarian and German influences. … An Eastern Orthodox Church in …

A1361 Syriac Orthodox Patriarch Aphrem II meets with political …

SyriacPress

https://syriacpress.com › blog › 2022/04/14 › syriac-ort…

April 14, 2022 — … Hungarian state’s support for Eastern Christians. Patriarch Mor … Orthodox Church in Hungary Mtanas al-Aweel. The patriarch also met …

Missing: blogs ‎| Show results with: blogs

A1362 Russian Orthodox Church, Russian intelligence running …

Robert Lansing Institute

https://lansinginstitute.org › 2023/06/12 › russian-ortho…

June 12, 2023 — The Hungarian government’s cooperation with the Kremlin may be motivated by Budapest favoring Russia’s win in the war on Ukraine.

A1363 What do Eastern Orthodox think of Byzantine and other …

Reddit · r/OrthodoxChristianity

50+ comments · 1 year ago

I have been Roman Catholic my whole life, but recently started attending divine liturgy at a Byzantine Church. I found that people there took …

16 answers·

Top answer:

If you are Orthodox, you will excommunicate yourself if you were to take Communion or receive …

Missing: blogs ‎| Show results with: blogs

A1364 Hungarian Orthodox Saints: The Story of Three Brothers

Hungarian Conservative

https://www.hungarianconservative.com › culture_society

December 11, 2023 — In fact, the Russian Orthodox Church celebrates two saints of Hungarian origin—Ephraim Novotorzhsky (Novotorzsoki Efrém) and his brother, Moses …

Missing: blogs ‎| Show results with: blogs

A1365 Hierarch of The Russian Orthodox Church meets with Prime …

pravmir.com

https://www.pravmir.com › hierarch-russian-orthodox-c…

June 29, 2017 — On 27 June 2017, Bishop Tikhon of Podolsk, administrator of the Diocese of Budapest and Hungary, met with the Prime Minister of Hungary, …

A1366 Orbán: Hungary’s Stance on Sanctioning Russian …

Hungary Today

https://hungarytoday.hu › orban-hungarys-stance-on-sa…

June 3, 2022 — Hungary’s views on EU plans to sanction Patriarch Kirill, head of the Russian Orthodox Church, have been known for a long time, …

Missing: blogs ‎| Show results with: blogs

A1367 Hungary

World Council of Churches

https://www.oikoumene.org › countries › hungary

The Ecumenical Council includes the main Protestant and Orthodox churches, and the Catholic Church is an associate member. Evangelical and Pentecostal/ …

Missing: blogs ‎| Show results with: blogs

A1368 Greek Orthodox – Byzantine Blog

Byzantine Blog

https://mybyzantine.wordpress.com › tag › greek-ortho…

… Christian patriot George Kastriota, better known as Skanderbeg, and the Hungarian prince John Hunyadi were soundly defeated. When he seized the throne after …

A1369 Hungary Vetoes Russia Sanctions Over Orthodox …

The National Interest

https://nationalinterest.org › blog › buzz › hungary-vet…

June 2, 2022 — Blogs · The Skeptics · The Buzz · Silk Road Rivalries · Lebanon … Kirill, aged seventy-five, has led the Russian Orthodox Church since 2009.

A1370 PM Orbán meets patriarch of Syrian Orthodox Church to …

About Hungary

https://abouthungary.hu › news-in-brief › pm-orban-m…

February 22, 2017 — … Orthodox Church to discuss helping Christians in the Middle East. PM … Hungarian identity, the Hungarian language and their shared Christian …

A1371 In Search of Serbia in Szentendre, Hungary

theworldinbetween.com

https://theworldinbetween.com › 2014/04/07 › in-searc…

April 7, 2014 — It served as the See of the Serbian Orthodox religion. At this zenith, eight Serbian Orthodox churches existed in the village. Today, fewer than …

A1372 Church: lobbying channels for Russia

Robert Lansing Institute

https://lansinginstitute.org › 2022/10/07 › church-lobby…

October 7, 2022 — … Russian Orthodox Church through Feodor, Metropolitan of Mukachevo and Uzhgorod. Metropolitan Feodor regularly visited Hungary “for personal …

A1373 Deep fissures develop in the Eastern Orthodox world

byzcath.org

https://www.byzcath.org › ubbthreads.php › topics

October 26, 2013 — The Byzantine Forum – a discussion board focusing on Eastern Christianity.

A1374 Patriarch Bartholomew I. Arrives in Hungary

Hungary Today

https://hungarytoday.hu › patriarch-bartholomew-i-arri…

September 21, 2023 — As an Orthodox Church leader,. the focus of his visit will be on … Eastern Churches were present in Hungary at the same time. Related …

A1375 Greeks in Hungary: A history in two acts

He drank from a different fountain

https://patrickleighfermor.org › 2011/08/10 › greeks-in…

August 10, 2011 — Other Greek Orthodox churches grace several Hungarian cities, including Tokaj, Eger and Miskolc. … John Stathatos’ Blog on Matters Greek or …

A1376 Hungarian government gives a grant for restoration and …

pravmir.com

https://www.pravmir.com › hungarian-government-giv…

February 8, 2017 — … Orthodox church in Heviz, the website of the Russian Orthodox Church’s Diocese of Hungary has reported. Donate. Share. <\> Code for blog. <div …

A1377 Why Hungary became Catholic and not Orthodox?

Reddit · r/AskHistorians

3 comments · 5 years ago

Then why did Geza chose a german wife for his son and not a greek one? Did he view Byzantium as a weak one out of the two ( HRE and ERE ) …

Missing: blogs ‎| Show results with: blogs

A1378 Hungary Hosts First Ever Government Conference for …

National Catholic Register

https://www.ncregister.com › Blog

October 14, 2017 — Syriac Orthodox Patriarch Ignatius Aphrem II said there was a “real danger” Christianity could just become a “museum” in the Middle East, noting …

A1379 Eric Metaxas – I learned to do this as a child in the…

Facebook · Eric Metaxas

430+ reactions · 9 years ago

I learned to do this as a child in the Greek Orthodox Church and … around about a Hungarian man in Romania (Transylvania has a large …

Missing: Eastern ‎| Show results with: Eastern

A1380 Russian Orthodox Church declares “Holy War” against …

Atlantic Council

https://www.atlanticcouncil.org › blogs › ukrainealert › r…

April 9, 2024 — The Russian Orthodox Church has approved a remarkable new document that spells out the Kremlin’s intention to destroy Ukraine while also …

A1381 Pope in Hungary meets with Ukrainian refugees, Russian …

Spectrum News NY1

https://ny1.com › all-boroughs › news › 2023/04/29

April 29, 2023 — Weather Blog. Transit. Transit News · Interactive Traffic Map … And then he met with the Russian Orthodox Church’s representative in Hungary …

A1382 Hilarion Alfeyev

Wikipedia

https://en.wikipedia.org › wiki › Hilarion_Alfeyev

Hilarion is a bishop of the Russian Orthodox Church and the current metropolitan of Budapest and Hungary. He is also a noted theologian, church historian …

A1383 The Role of the Byzantine Church in Medieval Hungary

Cambridge University Press & Assessment

https://www.cambridge.org › core › journals › article › r…

by G Moravcsik · 1947 · Cited by 31 — From Roman times (ancient Christian relics of which are being excavated in increasing numbers) to the appearance of the Magyars, Christianity …

A1384 Syriac Orthodox Patriarch Aphrem II met with Hungary …

SyriacPress

https://syriacpress.com › blog › 2023/12/16 › patriarchs…

December 16, 2023 — … Churches; Syriac Orthodox Patriarch Aphrem II met with Hungary Helps Foundation official. 16/12/2023. ERBIL / BUDAPEST — On 13rd December …

A1385 EU Drops Russian Patriarch From Sanctions Package To …

Radio Free Europe/Radio Liberty

https://www.rferl.org › patriarch-kirill-sanctions-eu-ukr…

The European Union has dropped a move to impose sanctions against Russian Orthodox Church leader Patriarch Kirill to secure Hungary’s acceptance of the …

A1386 Russian Orthodox head escapes EU sanctions thanks to …

AP News

https://apnews.com › article

June 2, 2022 — FILE – Russian Orthodox Church Patriarch Kirill conducts the Easter … Hungary is more heavily dependent on Russian energy than most EU nations.

A1387 Saint Elizabeth of Hungary Greek Orthodox Russian …

Etsy

https://www.etsy.com › … › Nativity Sets

This Nativity Sets item by AgioErgo has 13 favorites from Etsy shoppers. Ships from Greece. Listed on June 1, 2024.

Rating: 4.9 · ‎3,724 reviews · ‎$18.09

A1388 Hungarian Orthodox Church Miskolc

Flickr

https://www.flickr.com › photos › zaruka › albums

Locally known as the Greek Orthodox Church (Görögkeleti orthodox templom) this church dates from the late 1700s … Blog · Advertise · Developers · Guidelines …

A1389 Orthodox Church In Michigan

fiammaespresso.com

https://fiammaespresso.com › u=orthodox-church-in-mic…

Nicholas Greek Orthodox of Ann Arbor, Michigan Flickr · Detroit, Michigan The Szent Janos Orthodox Church served tens of thousands of Hungarian immigrants who.

[Images

greek catholic

catholic church

hungarian government

russia

budapest hungary

bishop tikhonbyzantine catholic]

Orthodox Life in Hungary. Part 1 / OrthoChristian.Com

Orthodox Life in Hungary. Part 1 / OrthoChristian.Com

Orthodox Christianity

Finding a Space for Faith in Hungary – A City A Month

Finding a Space for Faith in Hungary – A City A Month

A City A Month

Orthodox Life in Hungary. Part 1 / OrthoChristian.Com

Orthodox Life in Hungary. Part 1 / OrthoChristian.Com

Orthodox Christianity

Feedback

6 more images

A1390 Why Isn’t This Landmarked?: San Isidoro y San Leandro …

Village Preservation

https://www.villagepreservation.org › … › October › 21

October 21, 2019 — … Russian Greek Orthodox National Association and became the Carpathian Russian Orthodox Church of St. … Hungarian church in the city. In …

A1391 Are there orthodox churches in Hungary?

Quora

https://www.quora.com › Are-there-orthodox-churches-…

Yes. “Orthodox Christianity in Hungary is made up of local churches in an organizationally unrelated, religious and sacramental community: …

Missing: blogs ‎| Show results with: blogs

A1392 Holy Trinity Greek Orthodox Church, Miskolc – Hungary

IGotoWorld.com

https://hu.igotoworld.com › … › Temples Miskolc

The Holy Trinity Church in Miskolc belongs to the Budapest and Hungarian diocese of the Moscow Patriarchate. This is an Orthodox church.

A1393 Saints Peter and Paul Russian Orthodox Church (D-121)

NC DNCR (.gov)

https://www.dncr.nc.gov › blog › 2023/12/12 › saints-p…

December 12, 2023 — Recent Blogs. Saints Peter and Paul Russian Orthodox Church … Eastern Orthodox churches to separate from the Roman Catholic Church. In …

A1394 Russian Orthodox Church prepares new transfer of …

Українська правда

https://www.pravda.com.ua › eng › news › 2023/07/14

July 14, 2023 — The Russian Orthodox Church (ROC) is preparing a new transfer of Ukrainian prisoners of war (POWs) from Russia to Hungary.

A1395 Russia’s Orthodox Foreign Policy – Penn Law School

University of Pennsylvania Carey Law School

https://www.law.upenn.edu › live › files

PDF

November 28, 2011 — 1 The terms Russian Orthodox Church, ROC, Russian Church, the Church, … http://globe.blogs.nouvelobs.com/archive/2010/05/28/comment-le

A1396 The explainer: The split in Ukraine’s Orthodox Church

Emerging Europe

https://emerging-europe.com › explainer › the-explaine…

May 3, 2021 — Ukraine has the world’s third largest Orthodox Christian population, after only Russia and Ethiopia, and roughly 12,000 of the Russian Orthodox …

A1397 Eastern Orthodox Christians – Encyclopedia of Milwaukee

Encyclopedia of Milwaukee

https://emke.uwm.edu › entry › eastern-orthodox-christia…

Still others have left the church. Poverty was not the major reason Serbs came to America. Serbia was part of Austria-Hungary, and the Serbs were rebelling, …

A1398 Things to do near Greek Orthodox Church and Museum

Trip.com

https://www.trip.com › blog › attraction › greek-orthod…

https://www.trip.com/blog/attraction/near/greek-orthodox-church-and-museum-38712561/. Travel the World With Trip.com. Great places to go near Greek Orthodox …

A1399 Columnist Rod Dreher Talks Orthodox Christianity And …

Religion Unplugged

https://religionunplugged.com › news › 2022/10/28 › qa…

October 28, 2022 — … Hungary, for solutions … Orthodox faith is as an ethnocentric religion: Greek Orthodox or Russian Orthodox.

A1400 Why I Converted from Orthodoxy

Clarifying Catholicism

https://clarifyingcatholicism.org › articles › why-i-conv…

August 30, 2019 — The Eastern Orthodox Church has only the Byzantine rite, while the Oriental Orthodox Church … I started a blog on History and Religion …

A1401 Serbian Orthodox Church

World Council of Churches

https://www.oikoumene.org › member-churches › serbia…

Many Serbs with their hierarchs migrated to southern Hungary where the church was granted autonomy. … Orthodox churches (Eastern). Based in. Serbia. Present in.

A1402 Holy Resurrection Cathedral

Wikipedia

https://en.wikipedia.org › wiki › Holy_Resurrection_Ca…

Japanese Orthodox Church Tokyo Japan from en.wikipedia.org

Holy Resurrection Cathedral also known as Nikorai-do (ニコライ堂, nikorai-dō), in Chiyoda, Tokyo, is the main cathedral of the Japanese Orthodox Church.

A1403 Great Philosophers who failed at love. (2011). Andrew Shaffer. New York: HarperPerennial/HarperCollinsPublishers. 2 P

Wikipedia articles. Europe.

A1404 en.wikipedia.org Wikipedia. Europe.

A1405 en.wikipedia.org Wikipedia. Budapest.

A1406 en.wikipedia.org Wikipedia. Hungary.

A1407 en.wikipedia.org Wikipedia. Eastern Orthodoxy in Hungary.

A1408 en.wikipedia.org Wikipedia. Hungarians.

A1409 en.wikipedia.org Wikipedia. Hungarian language.

A1410 en.wikipedia.org Wikipedia. Hungarian alphabet.

A1411 en.wikipedia.org Wikipedia. Stephen I of Hungary.

A1412. en.wikipedia.org Wikipedia. Hungarian Parliament.

A1413 en.wikipedia.org Wikipedia. Ervin Laszlo.

Christadelphian heresies [Cult].

A1414 Christadelphia.net https:// christadelphia.net > nev New European Version Bible

A1415 n-e-v.info https:// http://www.n-e-v.info > pdf The Bible (New European Version) as PDF for free download

A1416 Duncan Heaster. https:// heaster.org > NEV PDF The Holy Bible New European Version 2, 112 pages – 10 MB

A1417 n-e-v.info https:// http://www.n-e-v.infor&nbsp; The Holy Bible: Old and New Testament New European Version

A1418 *Grande, Lance. (2024). The Evolution of Religions: A History of Related Traditions. New York: Columbia University Press. 2

A1419 *Mitchell, Kevin J. (2023). Free Agents: How Evolution Gave Us Free Will. Princeton, New Jersey: Princeton University Press. 2

A1420 *Bannan, John Joseph. (2022). God and Our Superdeterministic Universe: The #1 Argument for the Existence of God. n.p.: 2

A1421 *Steinback, Glenn-Iain. (2015). The Evolution of Putinism: Russia In Transition, 1985-2015. n.p.: LAP LAMBERT Academic Publishing. 2

A1422 *Nagel, Thomas. (2014). Mind & Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False. n.p.: 2.

A1423 *Hogben, Lancelot. (1965). The Mother Tongue (Linguistics). New York: W.W. Norton & Company. 2

A1424 *Holmes, Ruth Bradle. (2004). The Four Gospels & Selected Psalms in Cherokee: A Companion to the Syllabary New Testament. Norman, OK: University of Oklahoma Press. 2

A1425 *Living Stream Ministry, Witness Lee. (n.d.). Holy Bible: Recovery Version. Anaheim, CA: Living Stream Ministry. 2

A1426 *Rigdon, John C. (2021). Cherokee New Testament Concordance. n.p.: Independently Published. 2

A1427 *Rosenfelder, Mark. (2013). The Conlanger’s Lexipedia. n.p.: CreateSpace Independent Publishing Platform. 2

A1428 *Wilkes, Brian. (2013). New English-Cherokee Dictionary: 2nd ed. n.p.: CreateSpace Independent Publishing Platform. 2

A1429 Hayes, John H., & Prussner, Frederick. (1985). Old Testament Theology: Its History & Development. Atlanta, GA: John Knox Press. 2

A1430 *Anderson, Brad Montgomery. (2016). Cherokee Reference Grammar. 1st ed. Norman, OK: University of Oklahoma Press. 2

A1431 *Arthur, Bruce. (2024). Chiingimec: A Language of Western Siberia. n.p.: Independently Published. 2

A1432 *Azkoul, Fr. Michael. (2022). The Pseudo-Orthodoxy of David Bentley Hart. n.p.: Independently Published. 2

A1433 *Bentley Hart, David. (2014). The Experience of God: Being, Consciousness, Bliss. New Haven, CT: Yale University Press. 2

A1434 *Bradshaw, David. (2022). Divine Energies & Divine Action: Exploring the Essence-Energies Distinction. n.p.: IOTA Publications. 2

A1435 *Likoudis, James. (2024). Unpacking Palamism: A Catholic Critique. n.p.: En Route Books & Media. 2

A1436 *Nedjalkov, Igor. (2010). Evenki (Descriptive Grammars). 1st ed. New York: Routledge. 2

A1437 *Nemeth, Istvan. (2021). Hiszek egy, szent, egyetemes es apostoli Egyhazban [Hungarian edition]. lulu.com 2

A1438 *Sirina, Anna. (2006). Katanga Evenkis in the 20th Century & the ordering of their life-world. Northern Hunter-Gatherers Research Series. Edmonton, AB, Canada: University of Alberta Press. 2

A1439 *Tamm, Marek, & Torop, Peeter, eds. (2022). A Companion to Juri Lotman: A Semiotic Theory of Culture. n.p.: Bloomsbury Academic. 2

A1440 *Ngien, Dennis. (2013). Apologetic for Filioque in Medieval Theology. n.p.: Wipf & Stock. 2

A1441 *Ngien, Dennis. (2008). Gifted Response: The Triune God as the Causative Agency of our Responsive Worship. n.p.: AuthenticUSA. 2

A1442 *Baxter, Dr. Daniel J. (2012). Isn’t the KJV Perfect? Lulu.com 2

A1443 *Bible Domain Publishing. (2016). World English Bible. n.p.: CreateSpace Independent Publishing Platform. 2

A1444 *Likoudis, James. (2023). The Divine Mosaic: Piecing Together Catholic & Orthodox Unity. n.p.: En Route Books & Media. 2

A1445 *Ngien, Dennis, & Tomlin, Graham. (2019). The Interface of Science, Theology, & Religion: Essays In Honor of Alister E. McGrath. n.p.: Pickwick Publications. 2

A1446 *Staniloae, Dumitru. (1998). Orthodox Dogmatic Theology: The Experience of God, Volume I: Revelation & the Knowledge of the Triune God. Brookline, Massachusetts: Holy Cross Orthodox Press. 2

A1447 *Pickering, Wilbur N., Th.M., Ph.D. (n.d.). God has preserved his Text!: The Divine Preservation of the New Testament. 5th ed. n.p.: Wilbur N. Pickering. 2

A1448 *Pickering, Wilbur N., Th.M., Ph.D. (n.d.). The Sovereign Creator has Spoken New Testament: New Testament Translation with Commentary. n.p.: Wilbur N. Pickering. 2

A1449 *Siecienski, A. Edward. (2017). The Papacy & the Orthodox: Sources & History of a Debate. (Oxford Studies in Historical Theology). New York: Oxford University Press. 2

A1450 *Ybarra, Erick. (2022). The Papacy: Revisiting the Debate between Catholics & Orthodox. n.p.: Emmaus Road Publishing. 2

A1451 *GNL P 99 .L3 *Eco, Umberto. (1976). A Theory of Semiotics. Advances In Semiotics. Thomas A. Sebeok, gen. ed. Bloomington, IN: Indiana University Press. 2

A1452 *GNL PM 8008 .O37 2009 *Okrent, Arika. (2009). In the Land of Invented Languages: Esperanto Rock Stars, Klingon Poets, Loglan Lovers, & the Mad Dreamers who Tried to Build a Perfect Language. New York: Spiegel & Grau. 2

A1453 *GNL P 99 .S52 1983 *Silverman, Kaja. (1983). The Subject of Semiotics. New York: Oxford University Press.

A1454 **”Science vs. Religion: Mayim Bialik and the OTHER Big …” Jew in the City.

https://jewinthecity.com › Blog

Big Bang Theory star, Mayim Bialik, asks Jew in the City can science and religion work together in a Jewish framework?”.

Hungarian: **”Tudomány vs. vallás: Mayim Bialik és a MÁSIK Nagy …” Zsidó a városban.

https://jewinthecity.com › Blog

A Big Bang Theory sztárja, Mayim Bialik megkérdezi a zsidó várost, hogy a tudomány és a vallás együtt tud-e működni zsidó keretek között?

A1455 Massey, Robert F. (1981). Personality Theories: Comparisons & Syntheses. New York: D. Van Nostrand Company. 2

A1456 Sammallahti, Pekka. (1998). The Saami Languages: An Introduction. Karasjohka, Norway: Davvid Girji. 2

A1457 *Althusser, Louis. (1969). For Marx. Ben Brewster, trans. New York: Pantheon. 2

A1458 *Althusser, Louis. (1971). Lenin and Philosophy. Ben Brewster, trans. London, England, UK: Monthly Review Press. 2

A1459 *Barthes, Roland. (1968). Elements of Semiology. Annette Lavers & Colin Smith, trans. New York: Hill and Wang. 2

A1460 *Barthes, Roland. (1972). Critical Essays. Richard Howard, trans. Evanston, IL: Northwestern University Press. 2

A1461 *Barthes, Roland. (1972). Mythologies. Annette Lavers, trans. New York: Hill and Wang. 2

A1462 *Barthes, Roland. (1975). Pleasure of the Text. Richard Miller, trans. New York: Hill and Wang. 2

A1463 *Barthes, Roland. (1977). Image, Music, Text. Stephen Heath, trans. New York: Hill and Wang. 2

A1464 *Benveniste, Emile. (1971). Problems in General Linguistics. Mary Elizabeth Meek, trans. Coral Gables, FL: University of Miami Press. 2

A1465 *Chatman, Seymour. (1978). Story and Discourse: Narrative Structure in Fiction and Film. Ithaca, NY: Cornell University Press. 2

A1466 *Coward, Rosalind, & Ellis, John. (1977). Language and Materialism: Developments in Semiology and the Theory of the Subject. London, England, UK: Routledge & Kegan Paul. 2

A1467 *Culler, Jonathan. (1975). Structuralist Poetics. Ithaca, NY: Cornell University Press.

A1468 *Culler, Jonathan. (1977). Ferdinand de Saussure. Frank Kermode, ed. New York: Penguin Books. 2

A1469 *Deleuze, Gilles. (1972). Proust and Signs. Richard Howard, trans. New York: George Braziller. 2

A1470 *Derrida, Jacques. (1976). Of Grammatology. Gayatri Chakravorty Spivak, trans. Baltimore, MD: Johns Hopkins University Press. 2

A1471 *Eagleton, Terry. (1976). Marxism and Literary Criticism. Berkeley, CA: University of California Press. 2

A1472 *Eagleton, Terry. (1978). Criticism and Ideology: A Study in Marxist Literary Theory. London, England, UK: Verso Editions. 2

A1473 *Foucault, Michel. (1971). The Order of Things: An Archaeology of the Human Sciences. New York: Pantheon. 2

A1474 *Foucault, Michel. (1972). Archaeology of Knowledge. A.M. Sheridan Smith, trans. New York: Pantheon. 2

A1475 *Freud, Sigmund. (1953). The Standard Edition of the Complete Psychological Works. Volumes I-XXIII. James Strachey, trans. London, England, UK: Hogarth Press. 2

A1476 *Guiraud, Pierre. (1975). Semiology. George Gross, trans. London, England, UK: Routledge & Kegan Paul. 2

A1477 *Hawkes, Terence. (1977). Structuralism and Semiotics. Berkeley, CA: University of California Press. 2

A1478 *Hirst, Paul. (1979). On Law and Ideology. London, England, UK: Macmillan. 2

A1479 *Hjelmslev, Louis. (1969). Prolegomena to a Theory of Language. Francis J. Whitfield, trans. Madison, WI: University of Wisconsin Press. 2

A1480 *Jacobson, Roman, & Halle, Morris. (1956). Fundamentals of Language. The Hague, The Netherlands: Mouton Press. 2

A1481 *Jameson, Fredric. (1972). The Prison-House of Language: A Critical Account of Structuralism and Russian Formalism. Princeton, NJ: Princeton University Press. 2

A1482 *Jameson, Fredric. (1972). Marxism and Form: Twentieth Century Dialectical Theories of Literature. Princeton, NJ: Princeton University Press. 2

A1483 *Jameson, Fredric. (1981). The Political Unconscious: Narrative as a Socially Symbolic Act. Ithaca, NY: Cornell University Press. 2

A1484 *Kristeva, Julia. (1980). Desire in Language: A Semiotic Approach to Literature and Art. Thomas Gora, Alice Jardine, & Leon S. Roudiez, trans. Leon Roudiez, ed. New York: Columbia University Press.

A1485 *Lacan, Jacques. (1968). The Language of the Self: The Function of Language in Psychoanalysis. Anthony Wilden, trans. New York: Dell. 2

A1486 *Lacan, Jacques. (1977). Ecrits: A Selection. Alan Sheridan, trans. New York: W.W. Norton & Company, Inc. 2

A1487 *Lacan, Jacques. (1978). The Four Fundamental Concepts in Psycho-Analysis. Alan Sheridan, trans. Jacques-Alain Miller, ed. New York: W.W. Norton & Company, Inc. 2

A1488 *Lemaire, Anika. (1977). Jacques Lacan. David Macey, trans. London, England, UK: Routledge & Kegan Paul. 2

A1489 *Levi-Strauss, Claude. (1967). Structural Anthropology. Claire Jacobson & Brooke Grundfest Schoepf, trans. Garden City, NY: Doubleday. 2

A1490 *Levi-Strauss, Claude. (1973). From Honey to Ashes. John Weightman & Doreen Weightman, trans. New York: Harper & Row. 2

A1491 *de Saussure, Ferdinand. (1966). Course in General Linguistics. Wade Baskin, trans. New York: McGraw-Hill. 2

A1492 *Scholes, Robert. (1974). Structuralism in Literature: An Introduction. New Haven, CT: Yale University Press. 2

A1493 *Todorov, Tzvetan. (1977). The Poetics of Prose. Richard Howard, trans. Ithaca, NY: Cornell University Press. 2

A1494 *Wollen, Peter. (1972). Signs and Meaning in the Cinema. Bloomington, IN: Indiana University Press. 2

A1495 **ROKU. YouTube. Video. 24:26. BECOMING ORTHODOX? Should We Become Eastern Orthodox? – Answers by Trent Horn. The Orthodox Ethos. New. 1.7K views – 4 hours ago (June 26, 2024).

Hungarian: **ROKU. A YouTube-on. Video. 24:26. ORTODOXDÁ VÁLNI? Keleti ortodoxokká váljunk? – Trent Horn válaszai. Az ortodox ethosz. Új. 1,7 ezer megtekintés – 4 órája (2024. június 26.).

A1496 **ROKU. YouTube. Video. 2:47:52. PERENNIALISM. The End of Ecumenism & The Transcendent Unity of Religions. Perennialism – The End of Ecumenism & The Transcendent Unity of Religions. The Orthodox Ethos. 5.8K views – streamed 2 months ago (2024).

Hungarian: **ROKU. A YouTube-on. Video. 2:47:52. ÉVELŐ. Az ökumenizmus vége és a vallások transzcendens egysége. Évelőség – Az ökumenizmus vége és a vallások transzcendens egysége. Az ortodox ethosz. 5.8K megtekintés – streamelve 2 hónapja (2024).

A1497 **ROKU. YouTube. Video. 23:24. Armageddon: The Destruction of All Who Oppose God. The Orthodox Ethos. 1.3K views – 2 months ago (2024).

Hungarian: **ROKU. A YouTube-on. Video. 23:24. Armageddon: mindazok elpusztítása, akik szembeszegülnek Istennel. Az ortodox ethosz. 1.3K megtekintés – 2 hónapja (2024).

A1498 Hanegraaff, Hank. (1993). Christianity in Crisis. Eugene, OR: Harvest House Publishers. 2

A1499 Hergenrother, J., ed. (1869). Monuments Graeca ad Photium Ejusque Historiam Pertinentia. Repbl., 1969. n.p.: Gregg International Publishers Limited. 2

A1500 Parkinson, G.H.R. (1977). Georg Lukacs. London, England, UK: Routledge & Kegan Paul. 2

ADDENDA: Additional References.

A1501 BML Z 659 .B34 2008 *Baez, Fernando. (2004). A Universal History of the Destruction of Books: From Ancient Sumer to Modern Iraq. 2nd ed., 2008. Translated from the Spanish by Alfred MacAdam. New York: Atlas & Co. 2

A1502 BML HM 1146 .B7413 2020 *Bregman, Rutger. (2019). Humankind: A Hopeful History. Translated from the Dutch by Elizabeth Manton & Erica Moore. New York: Little, Brown & Company. 2

A1503 BML LB 1027.55 .C38 2023 *Cavanaugh, Sarah Rose. (2023). Mind Over Monsters: Supporting Youth Mental Health with Compassionate Challenge. Boston: Beacon Press. 2

A1504 BML BF 441 .C356 1998 *Chaffee, John, Ph.D. (1998). The Thinker’s Way: Steps to a Richer Life. New York: Little, Brown & Company. 2

A1505 BML PH 324 .E5 F7 1988 *Friberg, Eino, trans. (1988). The Kalevala: Epic of the Finnish People. Helsinki, Finland: Otava Publishing Company Ltd. 2

A1506 BML Z 665 .G547 2011 *Gleick, James. (2011). The Information: A History, A Theory, A Flood. New York: Pantheon Books.

A1507 BML Z 659 .H22 2016 *Hammer, Joshua. (2016). The Bad-Ass Librarians of Timbuktu: & Their Race to Save the World’s Most Precious Manuscripts. New York: Simon & Schuster. 2

A1508 BML Z 658 .U5 K35 1999 *Karolides, Nicholas J., Bald, Margaret, & Sova, Dawn B. (1999). 100 Banned Books: Censorship Histories of World Literature. Ken Wachsberger, gen. ed. New York: Checkmark Books/an Imprint of Facts On File, Inc. 2

A1509 BML BF 323 .D5 L49 2014 *Levitin, Daniel J. (2014). The Organized Mind: Thinking Straight in the Age of Information Overload. New York: Dutton/Penguin Books. 2

A1510 BML PH 2640 .H86 1991 Languages *Magay, T., & Kiss, L. (1991). Hungarian-English Dictionary. Hippocrene Standard Dictionary. New York: Hippocrene Books. 2 L

A1511 BML Z 659 .O94 2020 *Ovenden, Richard. (2020). Burning the Books: A History of the Deliberate Destruction of Knowledge. Cambridge, Massachusetts: The Belknap Press of Harvard University Press. 2

A1512 BML BF 431 .R54 2019 *Robson, David. (2019). The Intelligence Trap: Why Smart People Make Dumb Mistakes. New York: W.W. Norton & Company, Inc. 2

A1513 BML PH 2105 .R68 2009 Languages *Rounds, Carol H. (2001). Hungarian: An Essential Grammar. 2nd ed., 2009. New York: Routledge/Taylor & Francis Group. 2

A1514 BML BJ 1461 .S325 2023 *Sapolsky, Robert M. (2023). Determined: A Science of Life Without Free Will. New York: Penguin Press. 2

A1515 BML JC 481 .D53 2024 *Steinmetz-Jenkins, Daniel, ed. (2024). Did It Happen Here? On Fascism and America. New York: W.W. Norton & Company, Inc. 2

A1516 BML Z 989 .C7535 W55 2019 Biography *Wilson-Lee, Edward. (2018). The Catalogue of Shipwrecked Books: Christopher Columbus, His Son, & the Quest to Build the World’s Greatest Library. New York: Scribner. 2

A1517 BML PH 4 .W655 *Wuolle, Aino. (1967). Finnish-English, English-Finnish Dictionary. Suomi Englanti Suomi. Brooklyn, NY: P. Shalom Pub. Inc. 2

A1518 *Arthur, Bruce. (2024). Chiingimec: A Language of Western Siberia. n.p.: Independently Published.

A1519 *Bradshaw, David. (2007). Aristotle East & West: Metaphysics & the Division of Christendom. 1st ed. Cambridge, England, UK: Cambridge University Press. 2

A1520 *Bradshaw, David. (2023). Divine Energies & Divine Action: Exploring the Essence-Energies Distinction. n.p.: IOTA Publications. 2

A1521 *Likoudis, Dr. James. (2024). Unpacking Palamism: A Catholic Critique. n.p.: En Route Books & Media. 2

A1522 *Morey, Dr. Robert A., Ph.D. (2015). The Trinity. n.p.: Xulon Press. 2

A1523 *Nemeth, Istvan. (2021). Hiszek egy, szent, egyetemes es apostoli Egyhazban: Valogatott ortodox irasok az okumenizmusrol, az eretneksegek eretneksegerol. [Hungarian edition]. Lulu.com 2

A1524 *Rosenfelder, Mark. (2013). The Conlanger’s Lexipedia. CreateSpace Independent Publishing Platform. 2

FINIS. The End of Bibliography #A. Bibliographies, #B, #C, #D, & #E below.

Appendix:

Current Affairs: A Magazine of Politics & Culture.

“The Right-Wing Myth of the Left-Wing Mob”. Nathan J. Robinson.

Trump is spreading delusions about a totalitarian “political correctness” gone made. Nobody should help further this lie.

Donald Trump’s Independence Day speech at Mount Rushmore was a call to arms to take on the evil mob destroying our beloved country’s values. It was a thunderous condemnation of the political left, and a promise to seize the country from the “totalitarian” proponents of “social justice” who are destroying our culture of “free and open debate,” replacing it with “cancel culture and speech codes”:

In our schools, our newsrooms, even our corporate boardrooms, there is a new far-left fascism that demands absolute allegiance. If you do not speak its language, perform its rituals, recite its mantras, and follow its commandments, then you will be censored, banished, blacklisted, persecuted, and punished… One of their political weapons is “Cancel Culture” — driving people from their jobs, shaming dissenters, and demanding total submission from anyone who disagrees. This is the very definition of totalitarianism, and it is completely alien to our culture and our values, and it has absolutely no place in the United States of America. This attack on our liberty, our magnificent liberty, must be stopped, and it will be stopped very quickly. We will expose this dangerous movement, protect our nation’s children, end this radical assault, and preserve our beloved American way of life.

Trump’s picture of what is going on in the country is totally detached from reality. Totalitarianism involves guns and concentration camps. The “radical left” in the United States has two members of Congress, Bernie Sanders and AOC. (Perhaps Ilhan Omar and Rashida Tlaib.) This is the same conservative persecution complex we have heard for decades; some of the richest and most powerful people in the world complaining that the “far left” are totalitarians. The left is permanently tarred as Stalinist thought police trying to put dissenters in the gulag—even as the contemporary left is trying to dismantle both police and prisons and reduce the power of the carceral state.

It should be clear what’s going on here. Trump’s much-vaunted economy has tanked. Well over 100,000 people have died of coronavirus and cases are on the rise. Eight out of 10 people report that they are dissatisfied with the direction the country is going, and Joe Biden is outpolling Trump consistently. Americans have only gotten more sympathetic to immigrants over time, so he can’t run on scapegoating Mexicans like he did in 2016. Trump has one approach left: try to reignite the culture wars and convince people that a censorious P.C. left is trying to destroy our freedom.

But Trump is not the only one who sees the left as a threat to freedom. Rolling Stone journalist Matt Taibbi has said that the “American left has lost its mind,” and that “leaders of this new movement are replacing traditional liberal beliefs about tolerance, free inquiry, and even racial harmony with ideas so toxic and unattractive that they eschew debate, moving straight to shaming, threats, and intimidation.” Yesterday, Harper’s magazine—which previously fired an editor for criticizing an anti-MeToo essay, and gave the world a 7,000 word self-pitying rant from an NPR host dismissed for sexual harassment and incompetence—published a short open letter on “Justice and Open Debate” co-signed by a motley assortment of luminaries, arguing that free speech is under attack:

The free exchange of information and ideas, the lifeblood of a liberal society, is daily becoming more constricted. While we have come to expect this on the radical right, censoriousness is also spreading more widely in our culture: an intolerance of opposing views, a vogue for public shaming and ostracism, and the tendency to dissolve complex policy issues in a blinding moral certainty. We uphold the value of robust and even caustic counter-speech from all quarters. But it is now all too common to hear calls for swift and severe retribution in response to perceived transgressions of speech and thought. More troubling still, institutional leaders, in a spirit of panicked damage control, are delivering hasty and disproportionate punishments instead of considered reforms. Editors are fired for running controversial pieces; books are withdrawn for alleged inauthenticity; journalists are barred from writing on certain topics; professors are investigated for quoting works of literature in class; a researcher is fired for circulating a peer-reviewed academic study; and the heads of organizations are ousted for what are sometimes just clumsy mistakes. Whatever the arguments around each particular incident, the result has been to steadily narrow the boundaries of what can be said without the threat of reprisal.

When I say the collection of co-signers was motley, I mean it. Included were:

Figures from the media and academia associated with the “Intellectual Dark Web” and the questioning of Politically Correct culture, including Steven Pinker, Jesse Singal, Zaid Jilani, John McWhorter, Nicholas A. Christakis, Caitlin Flanagan, Jonathan Haidt, and Bari Weiss

New Yorker writers Atul Gawande and Malcolm Gladwell

New York Times columnists David Brooks and Michelle Goldberg

Chess champion and proponent of the bizarre conspiracy that the Middle Ages did not happen, Garry Kasparov

Linguist, freedom fighter, and Current Affairs patron saint Noam Chomsky

Right-wing blowhards known for being wrong about everything, David Frum and Francis f*ckuyama

Problematic novelists Martin Amis, Salman Rushdie, and J.K. Rowling

Boring centrists George Packer and Yascha Mounk

Teachers Union president Randi Weingarten

Civil libertarian and former New York gubernatorial candidate Zephyr Teachout

Leftish historians Matt Karp and Samuel Moyn

Harper’s publisher John R. “The #MeToo movement has had an unfortunate tendency to lump together everybody from Harvey Weinstein to the guy who looked at you funny at the lunch room at the office cantine” MacArthur

Democratic military intervention hawk and illegal bombing proponent Anne-Marie Slaughter

Matthew Yglesias

Feminist legal theorist and staunch critic of Elizabeth Warren, Drucilla Cornell

Ignorant neoliberal CNN host Fareed Zakaria

Several people you’ve never heard of, such as Neil Blair.

(Ironically, several of the signatories have previously been publicly involved in efforts to get people’s careers ruined over their speech.)

The statement itself is framed as a vague and unobjectionable endorsem*nt of free speech, and several signatories had evidently assumed that’s what they were endorsing. But it is very clearly mainly a warning about censoriousness coming from the left. This is clear not only from the it’s not just the right anymore framing, but from the examples the letter uses to support its case. These are vague (“editors are fired,” “journalists are barred from writing,” “professors are investigated for quoting works of literature,” “a researcher is fired”), and the letter specifically declines to litigate the facts of individual incidents. But a book attacked for “inauthenticity” is probably American Dirt (though it was not withdrawn and is a bestseller), an editor fired is probably James Bennet, who resigned from the New York Times op-ed page after printing an op-ed by far right politician Tom Cotton calling for crushing protesters with military force. (Though it could also refer to Ian Buruma, a signatory to the letter, the New York Review of Books editor who had to leave the publication after publishing a serial rapist’s excuses for his crimes.) The “professor investigated” might well be the UCLA professor investigated for reading the n-word aloud in “Letter from Birmingham Jail” after his Black students asked him not to say it. The “researcher fired” was almost certainly David Shor, who may or may not (he has never claimed he was) have been fired for posting a study encouraging protesters to be nonviolent.

The letter appeared on the surface to be a fairly uncontroversial statement in support of tolerance and open discussion. Fredrik deBoer even argues that anyone who objects to the letter must be objecting to free speech itself, because all the letter is is a statement that free speech is good. But the letter actually goes further: It implies that the theory of a widespread culture of repression and censoriousness on the left is accurate, and there is a serious issue with people being persecuted in the name of social justice.

Anyone should be able to agree that openness is good, due process is good, and arbitrary firings are bad. The more controversial question is whether there is, in fact, a dangerous leftist “cancel culture” that threatens our liberty of thought. The American right believes there is. Trump is staking his reelection on the hope that the public agrees. And if it’s true, there is a serious problem with the left.

But when you look at the actual incidents, usually the case swiftly begins to crumble. There’s a reason the letter kept the charges vague and did not provide links. Most of the actual incidents are more complicated than the “political correctness gone mad” framework suggests. If I tell you a professor was investigated for reading a historical document aloud, you might be outraged. But if I add some more facts, namely that the professor had been told by his Black students that they’d prefer he not say the n-word, and he disregarded them, the complaint seems slightly less insane. If I tell you that Ian Buruma was fired over “printing the wrong article,” you might cry “censorship!” But I haven’t told you that the article in question was a sex criminal lying about his crimes in an effort to manipulate the public into sympathizing with him—a strange piece of writing to appear in the New York Review of Books.

Critical facts are almost always left out. In 2017, Third World Quarterly pulled an article called “The Case for Colonialism,” after a petition calling for its removal. The writer said a “Maoist” “hate mob” had “tried to silence me,” and in the conservative press he was presented as a victim of the Pervasive Liberal Bias on campus. Left out, though, was the fact that the article was appallingly bad as a piece of scholarship. Even an article from the libertarian Cato Institute said it was “empirically and historically inaccurate” and “misuses existing postcolonial scholarship.” The arguments it made were really, really bad. It was like publishing an article denying the Holocaust. If a peer-reviewed journal had published an article denying the Holocaust, would calls to retract it be seen as “politically correct” “Maoist” thought policing, or a reasonable demand for scholarship to conform to basic intellectual and moral standards?

Frequently, there is far more justice in the charges made by “social justice warriors” than their critics want to admit. There was, for instance, always good reason why students thought Charles Murray and Milo Yiannopoulos were not figures worthy of the honor of being invited to speak at a prestigious college. But just as importantly, the “outrage mobs” that “come for” people are usually relatively powerless. Charles Murray, after all, ended up getting to speak successfully at Harvard and Yale. As Osita Nwanevu documents in an excellent essay on the myths around “cancel culture,” generally speaking the main thing the “social justice mobs” can do to people is yell at them on Twitter. And while nobody likes getting yelled at on Twitter, invoking the specter of “lynch mobs,” “Robespierre,” and “Maoism” is an insult to the millions of historical victims of actual violent repression by actual powerful oppressors. Nwanevu shows that generally, the “problematic” people end up doing just fine. They suffer reputational consequences sometimes, meaning part of the public doesn’t like them. But the actual people who end up being “silenced” tend not to be those who say “politically incorrect” things, but rather leftist dissidents who question the power structure. The suggestion that “both sides” are Totalitarian is willfully oblivious to who really has power in this country. We hear constantly from anti-P.C. types who are Just Asking Questions about the Forbidden Issues. The voices that vanish from discussions, on the other hand, are immigrants in detention facilities, or incarcerated men and women in Covid-ridden prisons. Far more Orwellian than anything the left does is the way the American media presented a right-wing coup in Bolivia as a restoration of democracy or the assassination of an Iranian official as something other than an international crime.

Conservatives do not want us to talk about the actual “manufacturing of consent” in this country, so they spin a tale about a topsy-turvy world in which college students, Black and transgender people hold all the power and rich white men are persecuted and sent to the gulag. This story should be easy to see through, because it’s so laughably at odds with reality. But when “liberal” academics sign onto it, as with the Harper’s letter, the “moral panic” around P.C. culture is given new legitimacy.

Of course, there is a problem in this country with “people getting fired over speech,” like the Black Lives Matter supporter recently fired from Deloitte over a TikTok video. But the big problem here is at-will employment, not “cancel culture.” American workplaces are dictatorships, meaning your boss can fire you for any reason. So, if there’s even a slight controversy around you, no matter how small it is, your boss may well just can you to avoid the headache. This means that even if it’s a misunderstanding and the person accusing you deletes their accusation, you will still be let go and have no recourse, because capitalism does not give a sh*t whether you live or die.

The solution, of course, is unions. The way to prevent arbitrary firings is to make arbitrary firings impossible, by ensuring that all workers receive due process and can’t be let go except for just cause. A person’s livelihood is incredibly important, which is why the unequal bargaining power between employers and the employed is so unfair. Arguments that “P.C. culture” is the problem blame the left for problems that result from institutional hierarchies and imbalances of power. Our side should not accept the blame, because we are the ones who are trying to reduce the reach of police, prisons, and bosses.

It is frustrating when people who are not right-wing lunatics echo the language used by Donald Trump about the left. Donald Trump has risen to power by spinning tales about an America that doesn’t exist, one plagued by marauding hordes of immigrants, vandals, and Stalinists. He promises the public that he will restore a better America, one that also never existed. It is our job to expose these fictions for what they are, and provide a better vision of what could be. Having liberals and leftists endorse the right-wing myth about Totalitarian Leftist Mobs feeds into Trump’s culture war re-election strategy. We should refuse to concede, then, that the grotesque caricature of social justice movements is true. We should demand that the full facts of these “canceling” incidents, rather than vague innuendos and selective details, be put on the table and evaluated fairly. And we need to point to the real problems in this country, which do not come from angry anti-racists on Twitter—who mostly just tweet—but from a government that is letting its people die, and a class of oligarchs that couldn’t care how much ordinary people suffer so long as the stock market keeps going up.

Renewed UE 2024 Bibliography A. (2024)

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